web counter

READING HALL "DOORS OF WISDOM"

cristoraul.org

THE DIVINE HISTORY OF JESUCHRIST

 
 

INTRODUCTION

TO THE CREATION OF THE UNIVERSE ACCORDING GENESIS

 

PART ONE . CREATION OF THE LIGHT OF GENESIS

CHAPTER 1

DECLARATION OF PRINCIPLES

 

HISTORY OF THE CREATION OF THE UNIVERSE

 

1. To begin, and since one must always choose a good starting point, I will say that this study on the History of the Creation of the Universe (Heavens and Earth) originates from the need to open Faith to the scientific principles of Nature. I do not intend to found Faith on such principles; Faith has been and is founded on the supernatural principles of which the Gospels are the Eternal Treatise. Since Incarnation and Resurrection are the two pillars of the Temple of Faith, when it comes to questions about the Origin of the Universe, the only explanation our parents could give us, and which we ourselves could give to our children, is the Account of the Creation of the Universe according to Genesis. That is to say, “God created the Heavens and the Earth”... And the rest, the “how” and the “when,” are aspects of the Creative Activity that we may know or not know, but which neither add to nor detract from Faith. The task I have set for myself in this Introduction is to overcome the first of the two unknowns: “the How.” For, although Faith is invincible, no one can deny that Faith without Intelligence is corruptible, as has been clearly demonstrated throughout the centuries. We must, therefore, attribute all the errors of Christianity to ignorance.

2. Consequently, in this Introduction I will go directly to the Truth; and the truth is this: the Universe, this structure of astrophysical engineering within whose walls our Solar System navigates; this Universe, the Heavens, was created by the God of Genesis. On the contrary, the supposed circumstantial fact that this final, breathtakingly beautiful whole we call “the Universe” arose from a chaotic series of elements did not cause any conflict for scientific materialism, insofar as Science denied the existence of a Natural Aesthetic.

This topic of the Aesthetics of the Heavens and their function in stimulating Intelligence is a matter that scientific atheism declared to be the result of a series of coincidences, all originating in Chaos. Regarding the rest—how is it possible that Chaos could produce Heavens of such breathtaking beauty—this is a point they refused to answer. Or they answered with the contempt due to a fool's question. It is no coincidence that the father of Ethology and Nobel laureate Konrad Lorenz linked Knowledge and Behavior in his classic equation: “Truth = Survival; Falsehood = Destruction.”

3. The examples that the wise Konrad Lorenz presented to us are countless, but in sum they converge on a universal conclusion; This is it: the behavior of every living being is the fruit of its true knowledge of Nature; information acquired through its senses on the one hand, and its phylogenetic inheritance on the other. Thus, by the nature of a species' behavior, we can define the nature of the knowledge that serves as the basis for its movement through space and time. In other words, if we provide an individual with false information about the environment in which it moves, the consequence will initially be erratic driving, and its destruction will be the end of its journey.

4. But returning to the metaphysical topic, the fact is that Ethics is not implicated in Genetics either, and yet its manifestation occurs at all known historical levels. Thus, since the need is innate, Knowledge is part of our genetic structure. Or, in other words, we would not react to the Aesthetics of the Universe if our genetic structure were not prepared to respond to the sparks that the Heavens ignite in our brains. Therefore, by denying the relationship between Natural Intelligence and Universal Aesthetics, what scientific materialism did, and continues to do, is to steer the train of creationist cosmological research toward a dead end. Against this attempt, it must be said, the history of civilizations, from their earliest days, maintains a record of the responses of different cultures to this natural stimulus (Natural Intelligence and Universal Aesthetics), over which Humankind, being, as it was, in its Ontological Infancy, had no capacity for manipulation or control. Or, in other words, humankind reacts to the Beauty of the Universe with the naturalness of trees at the arrival of spring and of winds at winter. Since wonder is the mother of Philosophical Thought, the experience of Science, and the lived experience of Wisdom, it is Nature itself that, bearing in its Universal Structure the imprint of the Intelligence of its Creator, can only produce an Intelligent Creature "in the image and likeness of its Creator."

5. Regarding the Creation of Intelligent Life on the face of the Earth, at that time, humankind in its Ontological Infancy (speaking of Homo Sapiens Adanensis), the response of Man to the stimulus of the Universe in his Brain was the Word. That is to say, if Science has its Past in the act of wonder, that same act revolutionized the Future of Man long before, opening his mouth to articulate his First Word. The First Word, the quintessential word of admiration, what else could it be but “God!”

6. Indeed, in comparison to Moses' account of the Creation of the Universe, the cosmogonic narratives of ancient peoples bore the mark of the historical trauma experienced by their ancestors somewhere on the other side of the Flood. Gods, demons, ocean, sky, earth, demigods… All the paranoias of those people were mixed in a mythical chaos from whose depths nothing good could emerge except the justification of the social behavior that was their historical heritage. This is why, in this book, I prefer to leave for another time an analysis of the genesis of Antiquity's responses to the challenge of the cosmos. Nor will I get lost in the analysis and refutation of modern cosmological theories, because, although disguised, the Atomic Age's answers to the old classical questions about the Origin and Structure of the Universe were rooted in the same psychological attitude that drew ancient man into the Age of myths and legends.

Since this New Cosmology is not the development of a previous hypothesis, and is not indebted to any of them, the historical theory that this book sets in motion need not follow the same method of recording and refuting all the hypotheses that, from the days of the Classical World to the Atomic Age, have attempted to satisfy humanity's need for knowledge. And considering that freedom of expression is joined with freedom of thought, to create its own method, I have preferred to follow as a line of action the platform that Moses outlines in Genesis.

7. From the study of the History of Science in general, and of Astronomy in particular, we see how and to what extent Ignorance was the legacy bequeathed to Humankind by the generation of those mythical founders of the first city-states built by men, whose golden age was reached when “the crown descended from heaven,” and the cities were erected as the embodiment of the First King of the Earth, that Adam, who, defying the Law and scorning Peace as a path toward the civilization of the fullness of the nations of humankind, made Holy War his iron law; a legacy that led everyone to Death. Destruction where the delicate relationship between Knowledge and Behavior is best appreciated.

8. Continuing with the topic, by way of introduction, and although a brief overview may seem irrelevant, Moses' entry into History revolutionized the structure of Humanity's Future for many reasons. He was the first legislator to abolish human sacrifices. Once Jesus Christ cleansed us of the penalties associated with biblical crimes, the Mosaic Code of Justice remains the foundation of our social ethics, its commandments "Thou shalt not murder, Thou shalt not steal, Thou shalt not commit adultery, Thou shalt not bear false witness"... the pillars upon which the Palace of Justice maintains its basic structure.

9. In many ways, then, the Revolution of Moses continues to affect us three thousand five hundred years after his birth. Without in any way contradicting our Dogmatic view of the Trinity, his monotheism remains the Rock upon which Christ built his Church. From the opposition between that ancient force, stagnant in its inertia, refusing to leap forward, and the new force that demanded birth, arose the great conflict which, with its explosion, restored to Sacred Scripture the revolutionary nature it possessed in its origins, and which it never relinquished.

Thanks to Jesus Christ, even at the cost of being considered a “traitor to his country” for wanting to make the Holy Scriptures a universal heritage of humanity, Classical Natural Intelligence found the door open to the study of Creation. And more importantly, Jesus Christ gave the Bible a People who would protect it from the impending Fall of the Roman Empire.

10. The Jewish people, it is true, had carried the Holy Scriptures against the winds of time. But they did so like someone carrying a burden from which they could not be freed. Their periods of idolatry, their eras of corruption, so common in their history, were nothing more than that: the manifestation of their inability to cast off that burden. (It was this sadomasochistic relationship—insofar as God knew it was impossible for man not to sin, and man knew it was impossible for God not to punish—that led the Jewish people to the final situation revealed to us by Jesus Christ through their confrontation with the priestly powers of Jerusalem.)

11. Long was the path of Science through the centuries. As it could not be otherwise. For having been created to participate in creative Omniscience, human intelligence, a living reflection of Divine Intelligence, could not and cannot cease to aspire to live its growth within the natural omniscient dimension of the Source of its existence. The direct and malignant consequence that the Fall bequeathed to all the families of the world was this disconnection. This natural impossibility manifested itself in mythologies and cosmogonies, one by one, and all together, which fueled the Crime against a Nature that, bearing within itself Divine law, found itself powerless to reconnect the Human Creature with its Creator. Ignorance was the lot of humankind (whose nature we will discuss later, but not here, as this book is intended to remain exclusively within the realm of knowledge of God as Creator of Heaven and Earth)... Ignorance against which Philosophical Thought arose, and, although human intelligence was enslaved to the law of animal reason, by virtue of carrying within the human being the seed of divine intelligence by the Creator's design, it was bound to bear fruit.

12. Thus, fifteen hundred years after the Resurrection, the hour of its freedom arrived for Science. The tutelage that Theology had exercised over it was coming to an end. However, the situation was not the same. One cannot compare the world fifteen hundred years after Moses with Galileo fifteen hundred years after Jesus Christ. But concerning the end of Theology's tutelage over Science, the hour had indeed arrived. The hands of the clock of Time had been moving toward that Hour. If theologians were scandalized by Galileo, it wasn't because God had ceased to be the spirit that breathes life into the faces of his creatures. I would say it was for the exact opposite reason; it was because Theology had attempted to monopolize that breath of life and, failing to do so, it was logical to be scandalized by God. But these things had already been foretold. The real problem at the heart of the independence of Science arose when, from these frictions, emerged that feeling of freedom of one who is finally freed from the overprotective, as I would say, Madonna-like mother figure. This growing feeling, fueled by the critique of independent reason against a church entrenched in its medieval practices, ended up converting the Modern World to various forms of scientific materialism.

13. Although it may sound like destructive criticism—which it isn't—it is a fact that the failure of the Modern Age is written in its legacy to the Atomic Age. Many ideas about possible cosmological models, each a piece of a puzzle that seemed marvelous, but which no one could put together. With the unwavering loyalty of sages to a lost cause, the geniuses of the early 20th century leapt onto the track leading to the hell of world wars with the glee of a psychopath who believes everyone else is crazy. How could we not implicate them in the birth of the monster they fed on the milk of the law of the strongest, and the bread of war as an instrument of progress and evolution! Fueled by the doctrine of scientific materialism, the Nazi and Bolshevik monsters grew, becoming the armies of that hell that made the 20th century the most malevolent period ever experienced by humankind. In other words, from the perspective of the gospel of the strongest, the World War was legitimate. It had to begin. And it did.

14. Fortunately for us, everything that has a beginning has an end, and the greatest war ever waged by humankind also came to an end. It was over; but fleeing the defeat of the Fortress, the athletes of Science ran in all directions, and under the motto of every man for himself, they handed the torch of atomic energy to the two great victorious powers of the conflict. The Cold War was born. A Cold War that originated in God's decision to arm Cain and Abel with the same jawbone, in order to stop fratricide through the fear of their mutual destruction. A marvelous policy whose fruits we all now enjoy. Not that the Atomic Age is, or has been, a paradise of concerted thought focused on the salvation of nations and the redemption of Mother Earth. Not at all! But the technological revolution had to run its course. And, by one of those marvelous decisions of Providence, the eyes of human intelligence were opened. Astonished, with the incredulous eyes of those who see their idols totter on their pedestals, unable to withstand the weight of the earthquake shaking the very foundations of the earth, the last generations of the Cold War watched as Einstein's religion and his cosmological doctrine trembled on their altar, and there was nothing its priests could do to prevent its fall.

15. But rather than get lost in a critique of scientific behavior, I prefer to move directly to highlighting the development of Civilization as a result of the evolution of human language, the battleground that has led us to victory over that lack of knowledge about which the Son of God lamented, saying: “If you do not understand the things of the Earth, how will you understand the things of Heaven?” It is not an exercise in rhetoric to affirm that the meaning, the objective, the end toward which these past two millennia have progressed has been the overcoming of that intellectual deficiency. Let us remember that God had spoken as a prophet, God had spoken as a legislator, God had spoken as king and lord, and finally God spoke as Father, but God never spoke to us as the Creative Intelligence of the One who, opening His mouth, said: “Let there be light.”

16. Seeing it coming, from the distance of centuries, one of Jesus' disciples greeted it, saying: “The eager expectation of Creation awaits the manifestation of the glory of the freedom of the sons of God.” All the Apostles of Jesus Christ were sons of God. When Paul affirmed that “all Creation” was awaiting the “manifestation of the glory of the freedom of the sons of God,” in his own way, in the intelligent manner that Saint Peter recognized, Saint Paul prophesied the birth of this Day when God would speak to us as the Creator of the Universe, as acknowledged at the beginning of his book. Moreover, the first two steps in this direction had already been taken. There were Revelation and Science. Even though it was true that a wall existed between the two, Christianity, as would be seen in the first half of the first millennium, tore it down, and in the light of its Magisterium, Theology and Science learned to coexist, to grow together. Obviously, Civilization would still have to live through bitter and critical times; invasions, the division of the churches, the battle between Faith and Reason, and, at the end of the two millennia, the World Wars loomed on its path. Only at the end would the spirit of Intelligence enter the scene.

 

CHAPTER 2

IN THE BEGINNING GOD CREATED…

 

17. We now delve into the central theme of this book: the Creation of our Universe. And, to begin with, as it could not be otherwise, I have chosen Biblical Revelation as the path to discovering the Origin and Constitution of our Heavens and our Earth.

18. Curiously, Theology, infected by the audacity of Scientific Atheism, fell prey to the imposture of 20th-century Cosmology; and, sharing in the impossibility of accessing the Thought of God, it led the Church to believe that the Creation Account of Genesis is nothing but another metaphor devoid of any scientific content; and that the sole objective of the Revelation of Genesis is to relate the experience of the Universe to the Idea of ​​a Divine Creator.

19. Some for one reason, others for another, the fact remains that when we enter the realm of Creative Omniscience, we all do so as if treading virgin territory. Beyond the beliefs and opinions of each side, the Narrative of the Creation of the Universe has fulfilled its historical duty. In God's Hand lies the Right to Intervene in His own Creation; Genesis was given to reveal the futility of all natural intelligence. But God does not glory in laughing at his creatures, especially since he has united himself with his Creation as Father.

20. Having said this, with God's Thought in mind, the Original Text of Genesis says that: “the Earth was confused and empty!” “In the beginning the Earth was confused and empty,” is the complete phrase.

In the vast majority of translations of the original biblical text, the words, “The Earth was confused and empty,” are not exactly the same. And this is understandable. Modern translators themselves found themselves caught up in scientific reasoning and, to spare their readers “confusion,” preferred to adapt the Word of God to the minds of the times. Here, completely independent of the complexities and prejudices of the times and their adaptations, since I consider God to be Eternal, I have preferred to maintain the original text and work from its information. “In the beginning God created the heavens and the earth. The earth was formless and empty…”

21. Now, the fact that the Earth has experienced a geohistorical period characterized by planetary emptiness (with regard to the Biosphere) is as basic and obvious as the fact that we are born naked. From the perspective of classical geology, there is no talk of a historical period of superficial emptiness in the style presented by the author of Genesis. But if we were to adhere to the criteria of modern geohistory, it would also be incorrect to speak of an emptiness on the Earth's surface in the image and likeness of what we see on the surface of the Moon. And it is precisely this type of superficial emptiness that the Author of Revelation speaks of.

22. The Moon, for example; speaking of the Moon, we can and do say "that it is empty." For obvious reasons. There are no plants on the Moon; the Moon has no atmosphere; the Moon has no oceans; the Moon has nothing on its outer crust that would allow us to claim that it had, or is on its way to having, a biosphere. Of the Moon's crust, in particular, aside from being nothing more than an endless desert that doesn't even have remnants of any civilization lost in the folds of one of those Asimovian cataclysms so beloved by 20th-century readers; and of the Moon in general, we can and do affirm that "the Moon is empty." Without an atmosphere, without oceans, without continents, without life of any kind, neither plant nor animal, the Moon is today as empty as the Earth was yesterday before the Son of God opened his mouth and said, "Let there be light."

23. There is no need to insist, and insist again, on the geohistorical image from which the Word, opening his mouth, with his almighty Word clothed the nakedness of Mother Earth with the mantle of ice that He called "the light." When, therefore, the Divine Author reveals to us that “in the beginning there was nothing on Earth,” the scientific image that God wants to convey to us is this: that of a supergiant moon called Earth. And it was to this Planet in its infancy, “naked” and exposed to destruction, that the Son approached, to the wonder of all God’s sons, “not of this creation,” and opening His mouth, He began the creation of everything we see.

24. Thus, and to broaden our horizons, the ladder of natural elements that Genesis invites us to climb places us before an Earth without oceans, without an atmosphere, without continents, without polar ice caps, without plants, without animals, without birds or fish. In a word, without a biosphere. And from this retrospective perspective, with all the tranquility in the world, a man from 35 centuries ago asked all the wise men of all times and places, born and yet to be born: Ladies and gentlemen, starting from that empty planet, as empty as the surface of the Moon: how did God create water, ice, air, earth, fire? That is to say, the oceans, the continents, the atmosphere, the polar ice caps, plants, birds, fish, and all life. Since then, the question of the Author of Revelation has hung over the intelligence of millennia.

25. At this point, given the distance between the divine author and the 21st-century reader, the official answer, as expressed by theologians and scientists, is that Moses merely fabricated a metaphor based on a strange kind of mystical hyperbole. Personally, I don't know what to call a failure that denies the possibility of any victory, and in the affirmation of Nothingness hopes to drown its defeat in the sea of ​​oblivion. Perhaps one day I will find the answer. In the meantime, the first task of this book is to demonstrate, against Descartes, that God does not lie. The second, that geniuses believed themselves to be smarter than they actually were. And the third, to provide the correct answer to the question toward which Civilization has journeyed: “How did God create the Universe?”.

CHAPTER 3

CREATION OF THE EARTH

26. The necessity of starting somewhere has led us to the relevant Biblical passage: “In the beginning, God created the heavens and the earth. The earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters. And God said, ‘Let there be light,’ and there was light.” How many times has this passage been read? How many times has this revelation been discussed? How many generations have tried to wrest its secret from it! And how many thinkers were honest with themselves and others and acknowledged that the intelligence of the One who created these heavens and this earth is as far removed from human intelligence as Hell is from Heaven? (In this book, time will always be understood on a geological scale. Horizons will open up as we go along. The Beginning is the problem. And the problem lies in the choice of platform.)

27. Biblical information places us on a specific geological platform. Specifically, Revelation unfolds a geohistorical period before us. If, from this information (“the Earth was empty”), we look around and erase from the surface of the globe all the classic elements of nature: atmosphere, continents, oceans, and polar ice caps; what remains? We are left with an empty planet the day before the birth of its biosphere! But the focus of our intelligence has been on finding the answer to the question that led to so much effort. I mean: starting from a planet with these geological characteristics, with a primary crust lacking any natural element with which to begin to create anything—the closest image to its primary state being the view of the surface of the moon—starting from this primary state, the question is: How did God manage to create the biosphere? This would be the traditional way of approaching the subject. But there is another.

28. Let's approach this topic from a new perspective. Why not ask ourselves the question? Namely: What series of physical processes would we have to trigger, control, and direct to create the Biosphere by working with a geological platform in such a state of emptiness? Seeing is believing! In the future, we will see God in action with our own eyes, and we will marvel at how God performs His Works. Speaking of which His Son, while extending an invitation to us to witness the Spectacle of Creation, amazed us by saying, "Your Father will do greater works than this." From this, we also understand that this invitation was the cause of the participation of God's children in this work, the creation of our heavens and our earth; an invitation that reached its supreme fulfillment when, calling His children, He made them participants in our formation, and saying, "Let us make man in our image, after our likeness," the invitation was opened to participation in the creative act. Having said that, and so as not to get lost on parallel paths, and since the Origin of our Universe cannot be seen by us except with the eyes of Intelligence, it will be with these eyes of intelligence that we will see how God created Light, and all things.

29. It goes without saying that the recovery for Humanity's Memory of a Historical Reality to which Humankind was denied access will logically clash with the cosmological systems that the Modern World created to fill that void. Irrelevant are the details about the origins of the 20th-century cosmological systems, to which, to lend them greater virtual veracity, time was assigned even in nanoseconds; the introduction of the true historical system into the origin of the Universe is bound to shock the intelligence of all those whose thinking is still anchored in the ocean beneath whose waters the Modern World perished. For my part, accustomed to navigating freely through the Knowledge of the Memories of the Universe, I always run the risk of advancing faster than the reader can keep up. I trust I can overcome this problem. At least, that's what I hope. I have drawn the geohistorical platform from which we will begin. At dawn on the First Day of Genesis, the Earth was empty, bare, without a biosphere, oceans, continents, atmosphere, or polar ice caps. None of the natural elements clothed the Earth's nakedness the day after its birth.

30. In fact, God created the Earth in Darkness, for the Author writes that once Light was created, God separated Light from Darkness; and then says that "God created the stars to separate Light from Darkness." Hence the question: Where were, and are, those Darknesses "that covered the face of the deep" within which God created Light? This question will receive its due answer in due course. From what is read, it is clear, with an eagle's eye, that wherever those Darknesses were found in which God created Light, the Earth was not originally created within the stars of our Heavens. This early assertion, advancing on the wings of dawn, will be seen covering the firmament of the Century with the power of the Sun, separating Night from Day. It is enough to take paper and pencil, animate the information starting from the Beginning, relate Light to Earth, and find oneself with a revolutionary image in the fullness of its grandeur.

31. Indeed, my work in this Introduction will consist of making this Relationship, integrating it into the History of the Earth, and, starting from this picture, opening the Door of the Light of Intelligence to all the sciences. Is there anything more natural than knowing where we come from?! For now, once the Sea of ​​Stars in our Heavens is placed on paper, between Light and Darkness, admiration not only awakens but opens our eyes to a Creative Scenario bordering on disbelief: “Was the Earth created on the other side of the Sea of ​​Stars in our Heavens?” But let us allow the Light to awaken us, to open our eyes, and let the stifled “potential,” created to become “actuality,” this Vocation of an Intelligence born to grow in the natural Omniscience of its Creator, realize that Nature so much a part of us, due to a Rebellion drowned in the abyss of Ignorance, the mother of all Crimes, amidst whose rivers of blood Mother Earth feels herself dying of shame and sorrow before the eyes of Heaven. For her, I raise my soul from the dust, and may God make of our tears of horror, before a hatred that does not cease, rivers of joy that will never run dry.

32. As far as the intelligence of Creation is concerned, what parent wouldn't reveal its most intimate secrets to their children! The Earth was created there, in the Darkness, beyond the stars of the Firmament. Yes, but why? From that distance, in its Origin, the Earth traced in space a planet with the entire face of a satellite, like the Moon, only many times larger. An “empty” planet above that Abyss whose face was covered by Darkness—how could one not feel confused?! Did its God create it only to abandon it in the Darkness? Where was that stellar husband its Creator had given it to be its celestial bride? From its birth, Earth and Sun had been promised in perpetual marriage; from their embrace, Life in the Image of God would emerge for the joy of all the stars. Separated from her planetary siblings, abandoned in the Darkness that covers the Face of the Abyss on the other side of the World of Stars, Death surrounding her, her future hanging by a thread beneath a stone bridge, how can one not feel Confusion tearing at the soul!

33. Does God promise hallelujahs that drive one mad with joy, and once birth is complete, turn his back on his creature, abandoning her to destruction, and move on to something else? Alas, the heart of the Earth, that tender heart in its hope stronger than lightning and storm, surrendered to the perpetual solitude that precedes the disintegration of consciousness and reason. “Alas, my soul, which breaks into pieces before the indifference of my Creator,” cries the distraught Mother who never gave birth, and in her Confusion, she believes she never will. The wedding was announced, a bridesmaid was chosen, beautiful beyond compare, that Moon who waits silently with her bouquet of flowers for the arrival of her lady and queen, and soon the Earth was seen abandoned in the Darkness....

34. “Empty and confused,” abandoned in the Darkness on the other side of the world of stars, the Earth shrinks, arms around her knees, awaiting Death. It already surrounds her. It already lets herself fall, powerless. The sleep that heals all, casting her out of Creation like a stone broken by the sculptor's blow, will take her to the dust from which her Creator cast her. The Earth breathes breathlessly. She lies down around the last spark of warmth. It is Wisdom who, embracing her, covers her with a blanket, and whispers words of trust and love in her ear: “Hold on, my child, your Creator is coming.” This was the stage; and this will be the platform from which we will begin to climb the ladder of the natural elements.

CHAPTER 4 CREATION OF THE BIOSPHERE

35. We have, then, two realities: the Earth on one hand, and on the other, God. The question here is how, starting from that seemingly "empty" geological platform, God created the Biosphere. I mentioned earlier that we could ask ourselves this question. Knowing the sciences of matter and its behavior, we could always propose a geophysical sequence that approximates the actual historical model as closely as possible. I said this because this is the same problem God faced and had to solve. And He did solve it. There's no need to elaborate or dwell on this further. The results are obvious and fill everything the Earth contains.

36. The fact is that "He knew the answer," and because He knew it, God solved the problem of the creation of the Biosphere starting from that apparently formless geological structure. And He knew the answer because God knew all the equalities that the geophysical equations present to Him. Perfectly aware of these equations and their solutions, God rose, ascended the stage, opened His mouth, and revealed His Word: “Let there be light.”

37. We speak of the Fusion of the external geophysical body. And here we could delve into the description of a fusion by fire from the outside, or we could bring to the forefront a fusion caused by compression from the outside in, as if the gravitational field were collapsing in on itself until its radius were reduced to the smallest possible expression. If Ignorance were to keep us enslaved to the Wall of Death, the choice would be open. This is not the case, and therefore I will get to the point.

38. The first step that God took to proceed with the fusion of the geophysical body was “the increase in the astrophysical density per cubic unit of the Earth’s gravitational field.” The immediate effect was the following: The Earth immediately began to rotate on its axis at an ever-increasing speed. Under the generated gravitational pressure, like a gust of wind imparting accelerated motion to everything along its path, the Earth began to rotate on its axis at ever-increasing speeds. This was the first effect.

39. Regarding the fundamental nature of gravitational fields within a specific three-dimensional space, where density can increase or decrease according to the law of energy transformation, and considering that this nature of fields lies at the root of the relationship between universal energy and astrophysical matter, Creation could not have come into being without God being infinitely knowing this cosmological relationship at the heart of the expansion of the cosmos and the construction of universes. The transformation of gravitational energy into physical material forces—electric fields, light, cosmic energy, and so on—is, in effect, the cornerstone upon which the entire edifice of Creation rests. The implications and meaning of this relationship will be explored in what follows. But let's continue.

40. Consequently, from zero rotation, which is natural for any astrophysical body whose core is on the verge of collapse, the Earth began to rotate on its axis at an ever-increasing speed. This rotation speed was calculated by God according to necessity. The kinetic increase of the Earth's body had to correspond to the gravitational density per cubic unit of astrophysical matter that would produce it. This correspondence between the gravitational density of a field and the thermodynamic parameters of astrophysical bodies is one of the fundamental laws of the behavior of astrophysical matter.

41. This, then, was the first stage of the geohistorical sequence in the origin of our biosphere. And indeed, the fusion effect of the external geophysical body—the mantle and crust—in response to the activation of the Earth's astrophysical core, was not long in coming. Let us see if we can enter the painting and, from within the canvas, feel the Movement that, being Memory, hangs like a decorative object on the Wall of our Universal History. Since we know that Matter reacts directly to Gravity is Astrophysical Matter, and by tracing the effects back to the cause we understand that the kinetic parameters of a stellar body arise from this relationship of correspondence with the properties of the gravitational field in which it is located, we can open our intellect to the rotational acceleration of the Earth's Core as an effect of the increased density of the Earth's gravitational field, which God created.

42. This Activation of the Earth's Astrophysical Core, through which the Geo-Nuclear Transformer dedicated itself to the production of Natural Physical Forces within its Body—namely, electromagnetic forces and heat—triggered the seismic pulse of the internal geophysical structure. Both the Earth's Mantle and Crust experienced the natural effect of being subjected to the process of expansion of the physical Core unleashed by God, on the one hand, and its thermal elevation, on the other.

43. Like the roar of the king of the jungle awakening, like the echoes of the first lightning flashes of a storm, like a star on the day of its implosion, like an earthquake of astronomical proportions shaking the Mantle beneath which the Core had been slumbering, both Mantle and Crust began to heat up and creak under a symphony of earthquakes and volcanoes. The spectacle of the awakening of that giant that lay dormant in the Earth's heart transformed the land's surface into a sea of ​​living lava, shaken by a volcanic process of indescribable power and beauty. Like a soldier who obeys his king and lord, leaping at the battle order, seizing his sword and shield, and without hesitation launching himself into combat, roaring with the voice of a volcano, and with the power of legs that raise earthquakes, making the ground rumble beneath his feet, in this wondrous way, in a few geological hours, that "confused and empty" Earth became an ocean of living lava, beneath whose currents an army of volcanoes seemed to move, battling against the magmatic waves of a mantle that had broken its outer barriers and roared joyfully across the Earth's surface. Tidal waves, gigantic tsunamis of lava shook the land's surface; From its crests, islands of magma were launched into the stratosphere, which, cooling, turned into rock and fell back into the ocean of fire with the roar of the meteorite, of the comet.

CHAPTER 5 FUSION OF THE CRUST

44. We see, then, that by taking what is seen, we deduce what is deduced, just as inertia itself proposes, that starting from what we have, the consequences to which the facts lead do not admit inconsistencies, although it is true that those who have do not usually value what others lose. It is following this line of thought that the physical answer to the biblical enigma sets in motion a geophysical series whose main stages are: 1st - Fusion of the Primary Crust and 2nd - Sublimation of the resulting Proto-Atmosphere.

45. The driving force of this geohistorical series was the Core. The energy necessary to bring about this change of state was produced by God through the acceleration of the Core's work rate; a revolutionary acceleration resulting from the increase in the Gravitational Density per Cubic Unit of the Earth's Gravitational Field. In practical terms, comparing the Geophysical Body to a Machine, let's say that God filled the tank (Earth's Field) with energy (Gravity), thus causing the automatic elevation of the Geonuclear Engine's parameters to the Critical Point of Astrophysical Implosion.

(The fact that this Critical Point was not exceeded is evident from the effects that caused the Sublimation of the Proto-Atmosphere, which in turn gave rise to the polar ice caps, without which the Biospheric System would not have been born, and whose disappearance presupposes its irreversible collapse).

Thus, once the Primary Crust had transformed into a sea of ​​molten lava, encompassing its shores from one pole to the other of the Globe, and the Proto-Atmosphere (Primordial) had risen to the planet's summit, the geonuclear body began to slow its number of revolutions per geological unit of time.

46. ​​It was already midday when the gases produced by the stellar fusion had accumulated around the globe and given rise to a planetary atmosphere, primitive, but containing within its volume all the elements necessary to give birth to our biosphere. That atmosphere continued to grow throughout the morning, and as the hours passed, it began to conceal beneath its rarefied volume the sea of ​​magma that had given rise to it. (Always speaking in broad strokes, generally speaking, focusing on the whole rather than the details. These things happened during the morning of the first day. There was still an afternoon to go.)

47. Taking into account the mechanics of the melting of solids, a lesson for toddlers that has been taught in all classes since ancient times, and whose gist we will spare you, omitting the intimate knowledge of crystalline structures and the manipulation to which it lends itself from both chemistry and physics, and understanding that this elementary mechanics was what God applied to the Primary Crust of the Earth, we can affirm without fear of falling into the absolutism of the all-powerful reason of science, and even less into the Nobel Prize trap of the dogmatics of the Academy, that the dynamic stabilization of the external geophysical edifice of that Primary Earth arose as a consequence of the decrease in the seismic activity of its internal body. Let's say that the Force God used to play with the Earth as if it were a battery of volcanoes with which to compose a unique, spectacular, marvelous, and breathtaking symphony, and after having drawn sparks and thunder from the cymbals, whether because it had grown weary and could do no more, or because it had shattered the drumsticks, the fact is that the Force subsided, and silence fell. Translated into Christian terms:

48. Following the law of inertia, the energy that caused the melting of the Primary Crust, once its work was done, returned to the state of equilibrium prior to the moment God opened his mouth and uttered his Word: “Let there be light.” So, as the silence grew thicker, until it matched the thickness of the Primary Atmosphere thus created, the volcanic red and yellowish color of the Primary Crust began to fade, to fall away, and to acquire the color of solid volcanic matter. And so, as the afternoon of the first day of Genesis dawned, the Earth began to return to its natural state of equilibrium among the different parts that make up its geophysical body.

49. The final stage of this process (through the creation of the Primordial Atmosphere) was the sublimation of that proto-atmosphere, whose primary chemical composition we can compare to that of the "gaseous" planets whose evolution was not subject to this special event, although we must not forget the unique phenomena to which God subjected the formation of the Earth's primary crust, a matter that will be addressed when appropriate and relevant to the rhythm of this Introduction. Therefore, and continuing, once the Earth was isolated from an external energy source with which to engage in an energy chat (to introduce daily characters into the topic), the Earth's core, as a result of the transformation of the gravitational field into mechanical forces, entered a dangerous path of astrophysical collapse (a matter that will also be addressed when appropriate and relevant). The important thing is the facts, and the fact was that: During the transition from the "state of massive fusion" to the "state of geophysical equilibrium," the Earth's crust solidified, and as a result, the proto-atmosphere entered a phase of sudden sublimation.

50. By the time the first day fell, the proto-atmosphere had transformed into an ice mantle. This ice mantle covered the Earth from the North Pole to the South Pole, and it is the light spoken of in Genesis. Roughly speaking: from fire to ice.

CHAPTER 6 CREATION OF THE PRIMORDIAL ATMOSPHERE

51. Naturally, I've gone through this First Day as quickly as possible, aiming to build from a solid foundation. I didn't want the reader to get lost trying to grasp the idea I'm trying to describe without knowing what I'm talking about. The melting of the primary crust and the sublimation of the primordial atmosphere—these were the two main processes that God brought about on the First Day. (The time factor remains a mystery. I will not be the one to assign numbers to the development time that God used in each process. For the reasons we will see, my advice to the reader is not to worry too much. Above all, because since God is omnipotent, and once power is defined as the relationship between force and work, one of the things within the Creator's reach is to accelerate a process to its maximum possible expression. When I speak of omnipotence, I understand it from this perspective. Logically, matter imposes limits, both upward and downward. I also take that for granted.)

52. But what did God do to trigger the accelerated rotation of the Earth at the origin of the melting of its geophysical body? Very well, “God spoke, and so it was.” I'm the first to completely disregard how God does what He wants to do. The fact is, created in His image and likeness, looking the other way and ignoring an answer without which my being would feel unsatisfied isn't my style. Belief isn't enough for me. I mean, it's more than enough, but if I can see—and since I happen to have eyes to see—if I see, all the better. So I insist: What force capable of triggering such a series of geophysical processes did God set in motion to unleash the accelerated rotation of the Earth in that way? What God accomplished at the dawn of the First Day was to generate an energy field.

(We will see that the Divine Nature and the Essence of the Creator Spirit are found in the substance of this declaration: “God is Energy,” a field we will have time to explore further. In fact, as intelligence progresses toward the contemplation of the Uncreated Nature of the Divine Being, we will see how creative energy transforms into the natural forces of the body upon which the Creative Act is taking place.)

Therefore, the first thing God did at the dawn of this First Day was to generate an energy field. And the second was to project that energy field onto the Earth.

53. I said that the first thing God did at the dawn of this First Day was to generate an energy field. And the second was to project that energy field onto the Earth. And I declared that God is Energy; and that His physical manifestation occurs through His transformation into the nature of the field of the object upon which God projects His Force. In the case at hand, the Earth, the energy field that God generated was transformed into gravitational energy.

54. To put it more simply, so as not to get bogged down in the slow, scientifically weighty steps involved, I'll say that the Earth's gravitational field absorbed that river of energy and doubled its average density per cubic astrophysical unit. That's one perspective. And another is that God doubled the original density of the Earth's gravitational field based on the estimated calculations He had made to bring the Earth's core to its astrophysical implosion point, the effect of which would be the melting of the primary crust. The immediate consequence of the multiplication of energy per cubic astrophysical unit to which the Earth's gravitational field was subjected was the accelerated orbital rotation that the Earth began.

(As we progress, we will see to what extent the rate of transformation of gravitational energy into mass and heat, and the rotational speed of the celestial body in question, maintain a relationship similar to that of any machine with the fuel it needs to operate.)

55. I know, I imagine that approaching the topic at this speed doesn't seem to be getting us anywhere by comparing the gravitational field to a fuel tank that fills and empties. But that's what happened: the Earth's automatic response to the increase in the average density of its gravitational field was an instantaneous acceleration of the number of revolutions at which its core had been moving until then. And the core's response to the increase in its working revolutions was the production of heat.

(More or less superficially, everyone knows what the final product of the melting of solids is. I say this in reference to the melting of the primary crust. Volcanoes are the best example I can call upon. The association between volcanic eruptions and masses of gas rising into the sky is a classic of nature, and the photo saves us from having to navigate through the complexities of the internet.)

56. The questions that are really puzzling us here are the following: What was God trying to achieve by running the geophysical transformer at full speed? What was He trying to accomplish by accelerating the Earth's core's rotation and causing the primary crust to melt?

(The other things I've left hanging—the chemical nature of the Primary Crust and its formation—are details I'll try to address later when I get to the chapter on the Creation of the Earth. In due course, I'll also try to delve into the astrophysical nature of the Core and the relationship between stellar matter and gravitational fields, which are at the origin of the properties of the cosmos. Pointing out, as I have, that this energy-matter relationship translates into light and heat is not a gratuitous idea, but simply the most natural and straightforward way to explain the basic process by which stars and galaxies originate and according to whose phenomena they are distributed and interact. But, as a promise is a promise, I hope to remember to do so later, and if I don't, I hope the reader will excuse this psychological tic that affects me when it comes to paying "debts.")

57. Let's return then, pick up the thread, and follow the path that the Light marks for us in the darkness of the tunnel. I was saying that once the Core was activated, due to the pressure from the increased gravitational density of Earth's field, the transformation of energy into heat preceded the fusion of the geophysical body. And then I asked what God hoped to obtain from this fusion. Based on the representation of the fusion of the Primary Crust, the answer is this: God was seeking the production of a chemically predetermined Atmosphere. In other words, the final effect that God produced by pressing the accelerator of the geonuclear transformer had its North Star in the Primary Atmosphere.

(In this section, we will omit everything related to the mathematics of flight control from the initial state to the final one. The logic of the victory achieved implies, in its structure and development, overcoming a complex system of unknowns. Given the results, it wouldn't be fair to risk losing the thread based on specific considerations "only suitable for geniuses." But it would be good to make it clear that the need to traverse that sea of ​​equations had the future as its reward. Any error in doubling the gravitational density per cubic unit of astrophysical energy beyond a critical point would have led the geophysical system to its transformation into a kind of planetary supernova. In that case, the Earth would have disintegrated into a swarm of meteorites. But let's return to the topic.)

58. As I was saying, once midday of this journey was reached, the Earth found itself enveloped in an atmosphere supersaturated with one of the most abundant elements in outer space, hydrogen. In all other respects, Earth's atmosphere was similar to the atmospheres of the other planets. In terms of color, let's say that from the typical black and white of the moon, Earth transitioned to the bright, vivid red of solar flares, only in liquid form, eventually fading and cooling until its surface vanished into a thick cloud, as enveloping and enigmatic as a nebula orbiting an imaginary field at the cruising speed of a Christmas comet. Let's just say... And let's leave it at that.

CHAPTER 7 CREATION OF LIGHT

59. And we continue. (I hope you've followed the thread so far and that the speed at which my thoughts have raced to recreate the Memories of our Universe hasn't caused you any inconvenience.) Let's continue then. Once the Earth transformed the energy supplied by its Creator into natural forces for its geophysical system, and the geonuclear implosion triggered the two mechanical processes described in its structure: Fusion of the Primary Crust and Production of the Primordial Atmosphere; once this first sequence materialized, the geonuclear engine gradually reduced its operating revolutions until it reached a new state of equilibrium.

60. This process can be traced back to physics textbooks. In fact, all that's needed is to reverse the sequence, lower the speed of the Earth's rotation, and also the temperature of the planet, and the rest is child's play, although it must be said: child's play, yes, but for children intellectually capable of seeing the interplay of forces that the System of Creation represents, in which God enters as a "universal source of energy," and where the gravitational field manifests itself according to the classical principles of energy, that is, it is transformed, in this case into the natural forces of the determined astrophysical body, a transformation that is at the root of universal movement and makes possible the existence of both point astrophysical systemological structures, whether open or globular, and structures like galaxies; Not surprisingly, always taking the Word as our source of inspiration—a truth that will become clear as we delve into the creation of the Firmament—God speaks of Gravity as those “waters” “that are above the Firmament…” In this way, our Creator opens our minds to the comparison of Gravity with the liquid element, a reality to which He Himself is accustomed, which is natural to Him, and from this reality—Gravity = liquid fuel—He works. Certainly, Gravity as a “singular liquid energy,” but this will be examined in more detail later.

61. Thus, once the extra multiplication of the original volume of the gravitational field that God caused by saying “Let there be Light” was transformed—a transformation of energy into the work involved in the fusion of the external geophysical body—and once the fusion of the primary crust and the geological mantle was completed, this completed series slowed the rotation speed of the Earth's core, and in its descent, it dragged the planet's overall temperature down with it. The two immediate consequences of the temperature decrease throughout the geophysical body were: 1st - Formation of the lithosphere and 2nd - Sublimation of the atmosphere.

62. What I said before, I'll reiterate now. My habit of dealing with these processes as part of my living memory leads me, by inertia, to skip over sequential sections that might not be so obvious to others. Let me explain. If I said that the speed of rotation and the speed of transformation of gravity into light and heat are directly related, and now I say that the Earth's rotation speed began to decrease, it follows that this decrease affected the Core. Its rotational speed, in a downward vertical descent, once the fuel supplied had been consumed in the process of transforming gravity into heat, caused the overall geological temperature to begin to drop. First that of the Core, then that of the Mantle, and finally that of the Crust. A consequence of this cooling would be the creation of the lithospheric ring and the sublimation of the Atmosphere. We will discuss this sublimation next.

63. And once again, speaking about the Melting of the Primary Crust, I emphasize the fundamental importance of understanding the melting of solids as a starting point for understanding the change in the crystalline structure that occurred in the Earth's structure as a result of the Melting of its primary geophysical body. In this context, the existing artificial preconditioning, universally, regarding the natural origin of planets is a barrier the reader must overcome. That archetypal image for the ignorant, still wandering blindly through the tunnel of shame of the 20th century, where Gravity magically emerges from Nothingness, compresses a sea of ​​floating matter that springs from the hat of the local Merlin, and abracadabra produces a physical entity—this image, as the discourse itself reveals, fits perfectly into a science-fiction Alice in Wonderland story. And nothing more.

64. Any self-respecting intelligence working with a system where astrophysical values ​​are determined by the relationship between matter (star) and energy (gravity) arrives at the conclusion, taking Astro-iconography as a reflection of Reality, that the temporary cooling of stellar bodies causes nebular matter to settle on their outer surface, this being the Natural Origin of the Planets. In the case of the Origin of Planet Earth, its Cosmic Singularity stems from the fact that its Origin is a direct Application of Creative Intelligence on the matter-energy system (a matter we will address in due course), and it determined both the primary geophysical parameters and the geohistorical effects deducible from said Creative Application. Here we might ask why God did not then limit himself to playing with a Planet of Natural Origin; a question that will be answered as we proceed but which involves Theology, since it concerns the Why, while the How is the proper domain of the Physical Sciences.

65. Returning to our main topic: Sublimation of gases refers to the transition of matter from the gaseous state to the solid state without passing through the liquid state. Nature offers us the most common example of gaseous sublimation every winter. Clouds transform into snow and hail. At home, the scope for experimentation is quite limited, but in the laboratory, numerous experiments open to our curiosity can be conducted. Since we lack the space and resources to illustrate this point, I will conclude by saying that: The Ice Mantle into which God transformed the Primordial Atmosphere, the star of this First Day, was “the Light” of Genesis.

66. And I leave my readers to reflect on the mystery of mysteries, the most incredible: how could a man from three and a half thousand years ago have conceived such a modern physical idea about the Origin of the Biosphere? A. Melting of the Primary Crust, B. Production of the Proto-Atmosphere, C. Cooling of the Crust and Sublimation of the Primordial Atmosphere. Isn't this truly remarkable? This is a point I should elaborate on, I think, or at least I should consider doing so. I imagine we'll have time to return to this matter of the cognitive relationship, as described in this Introduction, of Moses's thoughts regarding the content of the hieroglyph we call "Genesis."

67. In any case, Moses the Hebrew's relationship with Universal History did not operate across the bridge of Science but rather on the rails of Omnipotence and Almightyness, leaving Omniscience, understood as Science, to God, the true Author of this Hieroglyph. Human hands are nothing more than feathers moving to the rhythm dictated by the Thought of one who stands before Eternity and draws Events on the canvas of the Millennia with the same ease with which others plot their crimes in full view of the world. Two matters, then, Omniscience and Omnipotence, distinct dishes, and they will be served in due course, following the rules of good dining.

CONCLUSION.

It is good to depict, in a natural and simple way, the creative sequence of the Light of Genesis, now finally identified with the Ring or Mantle of Ice at the Origin of the Polar Ice Caps. The importance of these polar ice caps for the development and maintenance of life on Earth hardly needs emphasizing. The major discussions and movements currently underway regarding the global thermophysical consequences of their disappearance underscore the necessity of their existence prior to the creation of the Tree of Life. Later, when discussing the configuration of the ecosphere, I will delve into the true gravity of these consequences. As far as this chapter is concerned, from what we see, we can deduce what once was. In other words, the present reveals its origin..

PART TWO

CREATION OF THE FIRMAMENT OF HEAVENS