CORINTHIAN ESSAY

On the Kingdom of the Son of God and the Freedom of Man

 

FOREWORD

 

The Divine History of Jesus Christ, by its very nature, is bound to provoke a profound intellectual upheaval in the minds of all those whose thinking has been shaped by preconceived beliefs rooted in the creeds of the past centuries and millennia. Nevertheless, I shall endeavour to be as direct and straightforward as possible, so that the nature of Divine Truth—Christ’s legacy to all the children of Holy Mother Church—does not obscure the Light of understanding that is to guide us along the Path of this century.

It will be impossible for me, however, to avoid the clash between the commonly held view of the Origin of the Fall of Humanity into the hell of War—on whose bloody battlefield we have been living for nearly seven thousand years—and the Truth that prevented God from forgiving the sin of His son Adam in the context of his own time, and the Force that drove that other son of God, named Satan, to challenge God to complete His Work of forming the Fullness of the nations of the Human Race, in the image and likeness of the kingdoms already existing in His Creation, taking as its Principle the new dimension created following the Fall.

Subject to this Answer regarding the Necessity of Christ’s Death, Christian thought has wandered through the realm of ideas in order, by the power of Reason alone, to comprehend what was the Cause of that Abandonment on the part of our Creator, who loves the human race so dearly, due to the sin of a single man delivered up to Death and cast at the feet of Satan, as though the human being had not been created by Him in person to be raised to the status of children of God and to share in His Eternal Life alongside His Divine Son, our King, Jesus Christ.

The inability of professional theologians throughout the ages to penetrate the mind of God—sealed by the Silence to which the Holy Spirit made Man was subjected—ultimately became the ground in which the Seed of the Tares of Division amongst the churches found fertile soil, as the History of the Church teaches us, in whose pages we see time and again how the deadly division that led Cain to kill his brother Abel came to be repeated time and again amongst Christians: from Arianism to the Thirty Years’ War.

Anyone who denies or thinks that those European religious wars were anything other than a Malignant Fratricide is mistaken. The purpose of this Essay is none other than, in obedience to the Power of the Will of my God, to whom my will bows, and, even if I did not understand it thus, it is His Will that moves me; the aim of this essay, having analysed in ‘Christ Raúl against the Antichrist’, and in ‘Luther, the Pope and the Devil’, the anti-Christian roots of the Protestant Confessions; the aim of this essay is now to remove the mask from the Hidden God of the Reformation, and to reveal before all the churches the true face and name of that ‘hidden god’, none other than Satan, who at his birth was a son of God, until he rose up against the Eternal Father, brother of Adam himself, against whom—disguised as an Envoy of the God of gods—he raised the murderous axe that brought an end to his Kingdom.

But if tearing off the mask of the ‘Hidden God of the Lutheran-Calvinist Reformation’ and revealing his true face to all those imprisoned within the confines of anti-Catholic theology were the ultimate aim of this Essay, although a worthy endeavour in itself, it would lead nowhere other than to stir up buried that lie buried. The Divine Promise—‘Your Offspring shall take possession of the gates of his enemies’—has not yet attained its full glory. The Reformation brought forth from hell a fratricidal war from hell, in whose fires and tragedies the marvellous event of the Union of the Son of God with the Church was concealed; in this union, He becoming her Lord and She his Bride, God would raise up for them that Offspring through whom the Glory of the Freedom of the children of God would become a reality.

No one will believe that the Divine Marriage of Christ to the Catholic Church was blessed by God with barrenness. On the contrary, in the Union of the Lord with His Catholic Bride, the Promise of Invincibility, inherent in the Lord, became the inheritance of the spiritual offspring to be born of that Divine Marriage. Hence the necessity of the testator’s death. A divine reality of which St Paul, being made aware through the work and grace of the Holy Spirit, spoke when he wrote that ‘the whole creation waits with bated breath for the glory of the freedom of the children of God’; on which subject, in The Gospel of Christ according to St Paul, I have already said enough, but enough is never enough when ignorance weighs like a veil of iron upon the eyes of the intellect. Indeed, since they are true children of God in the image and likeness of Christ Jesus, was St Paul denying that they possessed and enjoyed that freedom? Not at all, we must say. The glory of freedom of which St Paul was speaking referred to the Freedom of the Intellect in the image of the Divine Intellect, once the Silence of God—exposed to the Necessity of Christ’s Death—had been suspended for His Offspring, the Freedom of the Spirit of Intellect being their Inheritance. For access to the Knowledge of all things remained closed. Faith became the Key to Glory, so that without the Knowledge of all things and solely through the Faith of Saint Peter, who confesses ‘My Lord and my God’, Salvation became a Fact. But the Freedom that proceeds from the Intellect in the image and likeness of the Intellect of Christ Jesus—this Freedom was sealed with His blood in His Testament, bequeathed to His Descendants, alive in His Bride, conceived with the Word of God, Heirs to the Invincibility of their Lord, Father and King, who, being True God from True God, is Invincible in His Acts and Works.

Thus, it was God’s will that the Answer to His Son’s Question, ‘My God, why have you forsaken me?’, should be made known to all nations when the times were fulfilled, concerning the end of which the Holy Spirit wrote to bear witness to the lineage of Christ, whilst the Mother was still, so to speak, a little girl, saying: ‘The whole creation waits in eager expectation for the revelation of the freedom of the children of God’, clearly referring to the children of Heaven, with the Only-Begotten and First-Born as their Head; for when God said to His Son: ‘Sit at my right hand until I make your enemies a footstool for your feet’, He limited the Divine Power of His Crown, whilst promising Him that His Offspring would conquer the gates of His enemies once born; this limitation on the Almighty King and Lord of Heaven and Earth to intervene in the future of the human race, His creation, would cease forever for the sake of the glory of His Father, YAHWEH God, and the salvation of all the nations.

In two respects, then, consider the matter of the Cross,

1: why that condemnation upon all for the sin of one man?,

and 2: why limit the omnipotence of His Son once Redemption had been accomplished?

Although in *The Divine History of Jesus Christ* I have set out the general causes from the perspective of God’s Mind, in accordance with who His Son is through the Spirit, it is now time, once the Door to the Past has been opened, to pick up the thread, follow it through to our Present, and to open up for the Future a realm of boundless riches, inherent in the Divinity of the King of all Christians and Lord of all churches, Head of all, the Source from which God nourishes His entire Creation, and through Love for Him we all become part of the Eternal Life of the Lord and God of Wisdom, YAHWEH, whose Dwelling Place is Zion, the Mountain from which His Son and His House rule His Kingdom.

Thus, it is not my intention—nor would the Spirit given to me, who is wholly subject to my King, permit me—to provoke an earthquake that might test the foundations of the Christian Faith. The House of the King of the Earth, the dwelling place of his Bride, has already been subjected to all manner of earthquakes, floods and storms, for the glory of her Bridegroom, who bequeathed to her Indestructibility when he said to her: ‘The gates of Hell shall not prevail against you’—a victory that lies before the eyes of all nations and their churches. One need only lift one’s head and cast one’s gaze upon the history and life of the Catholic Church to see this indestructibility, the very existence of which has been the cause of persecution and genocide from its divine origin right up to the present day, as can be seen in the persecutions to which Christians are being subjected these days in the face of the silence of the United Nations—a silence which, in keeping with the proverb: ‘He who is silent consents’, blesses the war waged by Islam and Socialism against the Christian Faith throughout the world. It is this world that is coming to an end, for with the birth of the Offspring of Christ, the Day prophesied by the Holy Spirit has dawned, and with it the True Light of the Almighty Son of God is pouring forth upon all peoples for their conversion and entry into His Everlasting Kingdom.

Obviously, the intellectual upheaval that will occur amongst those of you who read this Essay will stem from the emergence of the many ‘Christs’ of letters and symbols which, driven by a lust for power and wealth, were forged by the founders of the Schism among the churches; who, guided by their ignorance and, in their pride, denying that ignorance—just as in ancient times men created gods of wood and stone, which they adorned with precious stones to make their farce more credible, as is still seen today in the Far East—those theologians clothed their ‘Christs’ in pseudo-theological doctrines, entirely anti-Christian as evident from their fruits: religious civil wars, endless crimes committed by one side against the other, and although they were all brothers in having the same God, Lord and King, they found a way to portray Cain as a saint and Abel as a demon, thereby leading those more ignorant than themselves into the realm of hatred and fratricidal crime.

In any case, there is no need to go that far. It suffices to see how the division of the churches was a resounding contempt for the Unity which, for all Christians, in the presence of the Apostles—words repeated throughout the Catholic world—the Almighty Lord asked of His Divine Father. By disregarding this Divine Unity, sought precisely when the Hour of Darkness surrounded His Cross, He who was a Prophet revealed in that Hour the necessity of remaining united in the face of the future Hours that Death and the Devil would bring upon the churches.

The History of Christianity, being a science—in itself the highest and most far-reaching that can be taught and acquired, for it encompasses Divine History and Human History, the realm where Creator and Creation meet; a supreme science born to cultivate the intellect in matters divine and to immunise it against any external manipulation—teaches us a Truth that surpasses all others, namely, that Jesus Christ is the only Mirror in which every being created in the image and likeness of God must look to see their true face and test their thinking against any Doctrine that claims to go beyond the Faith of Jesus Christ himself—a Divine Doctrine bequeathed to the Holy Spirit, who dwells in his Bride, the Catholic Church, from whose womb his Offspring comes to light—this Offspring born to conquer the gates of his enemies; for if he bequeathed Indestructibility to his Bride in his Testament, to us, his children, he bequeathed Invincibility.

Let there be no fear, no doubt, no confusion, for as the Holy Spirit wrote: ‘All things belong to us, for all things belong to our Father, and as His heirs, we share in all His Glory as the most beloved children of His Father, for whom we labour in the freedom of children who know they are loved and have in their Father divine freedom to do His Will—not as slaves dragged out into the fields by the force of the whip, but as those who, out of love for their Father, labour for Him for the good of all peoples’.

Indeed, every man—be he a bishop, patriarch, pastor or leader—we are all the reflection, in the mirror of our spirit, of the True Light that has illuminated the millennia with His Wisdom and Goodness. Only God lives for ever, and having created us in the Image and Likeness of His Son, we are heirs to His Spirit, by which, though mortal, we live here on Earth as if we were already eternal, in accordance with the Law of the Holy Spirit that governs His Kingdom. Apart from this Image who became Man, whose Words and Deeds were recorded and written down by his Brethren in the Holy Spirit, there is no man. This is why God says of his children: ‘Christ, who lives in you’.

Obviously, Jesus Christ is the Head of a Divine Body, the Church, and since God cannot have any other Body than that which corresponds to His Nature—God being who has given this Body to His Son, this Body is subject to the Hierarchy begotten by God; in all things the Church is subject to her Head, so that, as she is the Mother, what was written from the Beginning isfulfilled written: ‘You shall ardently seek your Husband, who shall rule over you’; thus God, before granting Christ lordship over the Church, and endowing His Bride with His own Divinity, fulfilled His Word: ‘The two shall become one flesh’.

When, therefore, we say ‘YES’ to the Body of Christ, we say ‘YES’ to the Priestly Body begotten by God’ within the human race for the salvation of all nations, since the Priest of God ‘is the body and blood of Christ’.

‘They shall be one flesh’ is written. And just as the body cannot live without blood, so, without the Body, there can be no life for the Spirit amongst men.

The Catholic Hierarchy was instituted by God for the salvation and conversion of the fullness of the nations to the Faith of Christ. And it is through it that we receive the glory of becoming children of God and citizens of His Kingdom.

It is therefore the Sacred Duty of all God’s children to take to the battlefield. Whilst the Bride remains at Home—for the Bride’s Duty is to ‘tend the Flocks’ of her Lord—the Duty of the children is to take to the battlefield and conquer the gates of the enemies of Truth, of those who, trapped in traditions born of their ignorance during the centuries of darkness to which the world was condemned; these become enemies, not only of their own people but also of their own salvation. It is NOT, therefore, with iron and fire, but with the Truth of those of us who enjoy the glory of the freedom of the intellect, in the image and likeness of the Divine Intellect, that Invincibility becomes flesh for the Offspring called to life before the Birth of the Spouses: Christ Jesus and the Catholic Church.

Whoever fails to understand this simple Fact sets themselves up as God’s Judge, whereas He, being the Creator of all, has the Freedom to direct His Creation in accordance with His Wisdom.

In truth—and anticipating reactions—this Essay must include a history of the Evil One, the Murderer who, out of Envy for the Throne of the Son of God, invoked Death and brought upon Creation the Hell of the wars that ravaged the Divine World and have turned the Earth into a graveyard with its mouth agape and its stomach ready to devour the human race. Although I have touched upon the origin of that son of God who chose the hell of war over the paradise of peace, named Satan, the inclusion of this history of Satan in an essay with a higher and more beautiful purpose may prove offensive—due to the events it sets out— to everyone, both Catholics and non-Catholics alike. No one is unaware of the words of Saint Peter: ‘Faith, refined in the fire of martyrdom, which is corrupted’. A corruption prophesied in advance so that no one would be taken by surprise by its consequences.

In fact, the history of the churches is already written. Not because some people manipulate it to conceal their sins; what is written will not be erased. That since the days of barbarism there has been a desire to turn the Bride of Christ into an imperial concubine— only those who do not read history can deny this. When the Byzantine Empire succeeded in making the Greek Orthodox Church its mistress, God did not withhold the arm of His Law, delivering the Empire to destruction and the Greek Orthodox Church to slavery.

The Roman Catholic Church fought with all its might against that final corruption which the Holy Roman Empire sought to establish—an evil victory that was thwarted by the Holy Spirit through the Revolution of Gregory VII, also known as the Investiture Controversy, whom his Protestant detractors demonised, portraying the Servant of the Holy Spirit as an appendage of Satan, until they finally succeeded in elevating the Antichrist himself to the throne, bearing the same name but a different number, VIII, on whose throne we saw the goal that Satan sought when he declared war on God, namely, to sit as a god beyond the law and beyond good and evil.

Not in vain, for God, abhorring this image of His Divinity within His Creation, sentenced to Eternal Banishment the one who, one day before his fratricide—for Adam was his younger brother—had partaken of the fullness of Divine Sonship in the image and likeness of the House of the children of God.

Through this very Exile, and with his Sentence sealed for all eternity thanks to the Resurrection of Jesus Christ, once Freed from his Prison of a Thousand years, it is understood that, blinded by the Infinite Hatred which, like infernal fire, kept him alive, Satan came to fulfil the prophetic Scripture which God had announced to all His priests, speaking to them of the Sowing of the Evil One, the consummation of which would be the division of the churches, and upon seeing this, He endowed the Bride of His Son with manifest indestructibility: ‘The gates of Hell shall not prevail against you’. This does not mean, however, that the Sowing did not take place, as can be seen in the division of the churches from the year 1000 to 2000.

The History of Christianity is open to all who wish to understand it. The dream of turning the Temple of Christ into a replica of the Temple of Aaron, making the Faith a gold mine from which to extract infinite riches, was very much present. The corruption of the Catholic bishops during the second half of the first part of the second millennium is no hoax.

The history of the Popes during the Night of the Bishops brings to mind for all that a few tried to conceal with all their might, in the belief that knowledge of these events would turn us away from the Divine Faith. Against such an effect, I shall say what the Apostle said: Who shall separate us from Jesus Christ? The knowledge of the deeds of a few corrupt servants? The denials of bishops who believed themselves to be beyond the Judgement of their Lord?

The repugnance aroused by the sight of the medieval papal courts in modern nations was the soil in which the Evil One sowed the evil seed of division amongst the churches. It is well known that by the end of the medieval period, the need for reform of the priestly body of Christ had been clamoured for and silenced by fire. The river of protests, held back by the dam of the dogma of Papal Infallibility and its Divine Inviolability—which placed it beyond the Law of Christ, granting to the Pope and his College of Cardinals what the Holy Spirit had forbidden, under excommunication, to the kings of Europe—finally burst the banks of , fuelled in every respect by the intervention of the Evil One in the history of Christianity, who, seeking the destruction of humanity, first needed to destroy the universal Christian unity upon whose spiritual foundation Europe was built. From the Thirty Years’ War to the World Wars, there was but a single barrier, and that barrier was brought down by the Reformation.

In other words, separating the liberation from Satan, the Evil Sower, from the history of the Church during the Second Millennium of our Era is the beam in the eye with which the Reformation sought to remove the speck from the Catholic Church’s eye.

But let us turn to the facts:

“He captured the Dragon, that ancient Serpent, who is the Devil, Satan, and cast him into prison for a Thousand Years”

Revelation, chapter 20, verse 1

Before us stands a wall, which the interests of one side and the other have erected and fortified so that no one might see the Devil behind the events that cast a shadow over the first five centuries of the Second Millennium. From the East-West Schism to the Reformation, via the Western Schism and the so-called Babylonian Captivity of the Church, the force at the root of the natural corruption of all human spheres—both temporal and spiritual—sprang from the hand of Satan once he was released from his Prophetic Prison.

Here the question arises as to why God released the Enemy of Mankind. I have given the answer in the Divine History of Jesus Christ. But I shall repeat it. It was necessary for the whole House of God to see with their own eyes the Irredeemable Wickedness of one who once belonged to His House; for had he bowed his knees before God asking for forgiveness and mercy, the Father’s heart would have been moved. Contrary to what one might have expected, Satan’s unredeemability proved to be malevolent: he preferred to reign in Hell rather than be a mere citizen in the Kingdom of God.

Had God not set the Enemy of His Kingdom free, one might have believed that Cruelty had crushed God’s Mercy. Nothing could be more despicable and evil than to believe that the Heart of the One who is said to be Love—and Love is God, the Love of a Father—could cast aside from His spirit Compassion and Mercy for beings created from the dust of the Universe.

Since Satan was set free, in full possession of his mental and intellectual faculties, it was up to him and him alone to decide whether to ask for forgiveness, even though his sin had been terrible, or to remain in a state of eternal war against the House to which he once belonged, and in which he shared in the glory of the freedom of the children of God. Without that liberation, the mercy of Divine Justice would have been called into question and His love for His children exposed to terror.

A thousand years is more than enough time to reflect and change in the face of the Sentence of Eternal Exile from Creation, and also to harbour Hatred in the fire of a hell which, fuelled by Death, swore to fall like a lethal deluge upon the Earth.

The decision was Satan’s. And he chose to be the Devil, the son of Death, the King of Hell.

His deeds are recorded in the History of the World; I shall go into them later, but I shall not touch upon them at this moment. I shall return to them as and when the moment demands it.

It is fair to say now that each and every nation with which we share this world bears tremendous and deep scars in our souls and minds. Just as our bodies are connected to the nature of the Heavens and the Earth, so too is our Mind connected to the long chain of wars that the human race has endured over these past six thousand long years.

To think that we receive only our bodies from our parents is an illusion. From them we inherit a Mind forged in the fires of a fratricidal world war of apocalyptic proportions in the last century. In the same way just as that body we receive from them comes with genetic black holes that can drag us down—and indeed do drag many down to a premature death, and others to a life that is hard to bear—so too does our mind come afflicted with national prejudices, social vices and perverse behaviours. Conversely, to believe that every Mind is a blank page is pure fantasy.

The task of our generation is to put an end to these malevolent currents, and to bequeath to future generations a Mind freed from the defects—both physical and intellectual—which we have inherited from our parents and from which, through the Spirit of intelligence that has been given to us, we are reborn free.

We must not perpetuate a system founded on fratricide and schism in open rebellion against Divine Natural Law. We are ‘Man’; we are all parts of the Same Being, who, through the Work and Grace of God, has been raised to the full glory of the freedom of the children of God in the Image and Likeness of Jesus Christ.

But who is this Satan, the Ancient Serpent of Eden, the Devil, the Dragon mentioned in the Book of Revelation?

 

 

CHAPTER ONE

ORIGIN OF THE CHILDREN OF GOD ‘NOT OF THIS CREATION’

 

To get off to a good start, I shall say that we must admit to a formal ignorance regarding who this Satan was or is, insofar as the source of our knowledge concerns the one whom, since his Final Condemnation by God and His Son, we know rather as the Devil. It is true that, although the Bible does not speak much of this Satan—once a son of God—the Divine Book contains sufficient information to identify his existence and define his characteristics. God, through his servants, the Church Fathers, outlined the personality of this Evil One whom the Lord cast out from his presence with those words, famous for all eternity: Vade Retro, Satan.

Thus, although from the very beginning the Bible follows the position of the Lord Jesus, the truth is that it says enough to paint in our minds the true personality of this monster of Evil who consummated his wickedness by banishing himself from Eternal Life. It is to the Book of Job that we must turn in order to understand the evil nature of him who, whilst a son of God, banished the Divine Father from his heart, choosing Death as his true ‘god’, and Hell as his kingdom.

If one reads the story of Job superficially, in one’s intellectual inability to grasp the things of God, one might be led to believe that this way of treating human life as though it were a kitchen cloth or a bit-part actor must open our eyes to God as a despot for whom man—the value of man—lies in his use and enjoyment, and once the act is consummated, as though he were used paper, he is thrown into the wastepaper basket. The absurdity of this interpretation needs no emphasising; every ignorant person speaks in accordance with their to fathom the Mind of God, and no one can enter the Divine Mind except by the hand of the Mind of Christ; by which I mean that whilst loving one’s neighbour as oneself is a commandment, this love does not oblige one to discuss with the chronically ignorant the depth, breadth and richness of Divine Truth.

Seeing is believing.

In any case, without needing to take a single step towards the disbelief that stems from ignorance due to an intellectual disability, we must affirm God’s Formal Right to intervene in His Creation as He, in His Wisdom, deems best and most beneficial for the Future of His creatures. Divine Creative Responsibility regards the Universe as a Kingdom without Borders, subject to an Almighty Law that governs the behaviour of all Citizens in accordance with the Freedom of the Creative Spirit that lives within us all and manifests itself in the creativity of all our intellects. Created in His Image and Likeness, the Seal of Creative Nature is the origin of our Civilisation. To enter into a debate about this Right of the Creator is to perform a self-lobotomy in the name of refusing to give in, when any creator in the field can explain what this right consists of—by which only he and no one but he has the universal right over his creation; whilst it remains under his ownership, he may do with his work as he pleases, in accordance with his will.

The Case of Job pertains to this Creator’s Right to intervene in his Creation with a view to a universal good, which is to reveal to us the original relationship between Satan and God.

That very same Satan against whom the Son of God wrote the words: ‘Vade Retro Satanas’, is the very same Satan whom we see in the Book of Job approaching God and speaking to Him with the familiarity of a son to his father.

The question arises: so much suffering for such a brief piece of information?

Question which is truly unfounded when we see that nowhere else in His Book does God speak to us so directly about His original relationship with Satan. In Job, we are introduced to Satan—the very same Satan whom Jesus banished to Hell— as a son of God, one among those sons of God who ‘seeing that the daughters of men were beautiful, lay with them and had children, who went on to become the heroes of the myths of Antiquity’, myths which, as time went by, would become the gods of the peoples of the world born of the Fall of Adam’s Kingdom, the architects of the bloody religions that filled the history of humanity with their wars and human sacrifices.

Evidently, this connection between those sons of God, ‘not of this creation’, that is to say ‘not of our world’, and the mythologies and religions of antiquity—some of which are still present in our own time—has been overlooked by historians of the ancient history of humanity, once they had adopted the anti-Christian prejudice as scientific fact, before which every ‘scholar according to the modern world’ must bow the knee. The gap thus created in the collective memory of the human race is the black hole into which the 20th century sank.

The significance of the information God conveys to us in the Book of Job is vital to understanding what happened in Eden and who was the Murderer who, using the First Man—who called God ‘Father’—declared war on the Holy Spirit. In fact, ignorance of this Identity reveals to us the cause of the opposition of the Jews to Christian Redemption, for had they known that Satan ‘as the Son of God’, they might have understood the Law and discovered who the Redeemer was, ‘because – in the words of St Paul – had they known who embodied the Redeeming Christ, son of Eve, the Avenger of Adam’s blood, they would never would they have laid a finger on Jesus Christ’. But, knowing neither one nor the other, logically they had to side with Satan and against Jesus; that is to say, in the same way that their fleshly father, Adam, fell into Temptation through manipulation, so too did his son, the Jew, fall into the Universal Shame that caused his family by rising up against the son of Eve. Instead of rising up in war against Satan, they sided with him and, contrary to nature, killed their own brother, the son of Adam, Jesus Christ. Yet this, even though the Jews continue to turn their backs on the Fact, is common knowledge; so I shall continue with the subject.

In fact, I challenge anyone who knows the Bible from A to Z to find, apart from the Book of Job, another passage in which the original relationship and identity between God and Satan is specified openly and without reservation. It is in the Book of Job, and only in the Book of Job, that God introduces us to his original ‘father-to-son’ relationship with that Satan, who discovered within himself the ‘Devil’ and was revealed to us in the Gospel as ‘the Evil One’. And finally, God himself, in the Epilogue to his Book, the Book of Revelation, concludes by identifying the Serpent of Eden with this Satan, the Devil, the Evil One, the Dragon of The Divine History of Jesus Christ. An apocalyptic identification through which Genesis itself is transfigured, and where we read ‘the Serpent’, we read ‘Satan’.

A final transfiguration that frames the Fall as a war between the sons of God ‘not of this world’, who turned the Earth into their battlefield, with the First Man, Adam, son of God, being used as the axe to declare the final battle against the Holy Spirit. This is why the Holy Spirit Himself incarnated as the Son of Man, the Christ.

Man was merely the horn of war through which, in Satan’s mouth, all his followers were called upon to launch an attack against the Holy Spirit of the Law.

Disabled— some out of shame, others out of self-interest—the absurd interpretation, typical of intellectual idiots, that Adam’s Sin was Sex, remained in force. And this despite the fact that a few lines earlier it is written that God blessed man and woman to multiply. Does He first bless and then immediately curse?

Based on this interpretation for the intellectually disabled—a disability to which the world was condemned as a result of Adam’s Transgression—the theologies and theories that have emerged over the past centuries and millennia go beyond the scope of this book. I shall merely emphasise that to maintain that sex is the Original Sin is to turn intellectual disability into a vocation and ignorance into a way of life.

Or was there perhaps another form of procreation and reproduction for the human race that did not involve the sexual act? Is the sexual act not the modus operandi of reproduction for all mammals that exist upon the face of the earth?

So, if where it is written ‘the serpent, the most cunning of all beasts’, we substitute Satan, the dilemma is laid to rest. Satan was the Serpent, because the Serpent was within him.

This on the one hand. On the other, by God’s words: ‘the most cunning of all the beasts’, the Divine Author reveals to us that Satan was not alone in the Declaration of War against the Holy Spirit, whilst at the same time presenting him to us as the Leader of the Rebellion who led them all to use the Blood of the youngest of God’s sons, Adam, as Ink with which to declare an open conspiracy to the death against the Kingdom of God; once Adam’s Kingdom had been consigned to war, there was no turning back.

It is for this reason that the Holy Spirit, speaking through the Apostles, says: ‘Christ, the prototype of Adam’, so that through the Crown of the Eldest Son of God we may see the Crown “who came down from Heaven” and seated upon the Throne of Eden the youngest of the sons of God, Adam, father of Abraham, father of Jesus, son of Mary, and just as the Kingdom of the latter was about to extend to the ends of the earth, so too the of his father Adam was beginning its universal journey when that other son of God, named Satan, and his murderous beasts crossed his path—conspiring to kill Man as a means to achieve a diabolical, malignant, infernal end: to tempt the Son of God with the Fruit of the Forbidden Tree: WAR.

The other approach—interpreting the Fall literally, believing that ‘once upon a time, when animals could speak’, that the Tempter was in fact ‘a fairy-tale serpent’—is to strip oneself of intelligence and renounce being human. When the Son of God told his Disciples, ‘Be as innocent as doves and as cunning as serpents’, was he perhaps asking them to turn into doves and serpents by means of a magic spell?

But let us stop digging this hole that leads nowhere.

The Serpent of Eden was in Satan, and Satan was a son of God. Both Satan and Adam, sons of the same Divine Father, it was only natural that God should take it upon Himself the murder of his youngest son at the hands of another son, who, as Scripture says, ‘had already rebelled before’, and did so again without any fear of the Absolute Betrayal that comes from interfering with God’s Creation, guided not by His Wisdom but by his own will.

As to whether Adam was a legitimate son of God, one need only recall the genealogy of Jesus, son of David, son of Abraham, son of Adam, son of God.

A son of God, ‘not of this creation’, ‘not of our world’, rose up against the Will of God, betraying God, his Father: to kill another son of God, born on Earth.

What could be more natural than for another son of God to be called upon to avenge the death of his brother Adam!

The Law of God was clear: ‘For the blood of a man, at the hand of another man, I will demand vengeance’. We see that the nature of the Crime, by virtue of the Betrayal, demanded vengeance. That is to say, the Betrayal by Satan and his beasts had gone beyond the mercy inherent in Justice.

Logically, if the blood of a man were shed ‘by the hand of another man’, then the blood of a son of God shed ‘by the hand of another son of God’ would satisfy that claim. Since both man and the Son of God were the victims of the treachery of Satan and his murderous beasts, the Mystery of the Incarnation of the Almighty Son of God was fulfilled. For if the one who died was the Son of God, the Firstborn of God was Adam’s brother.

In short, I have already explored this subject in *The Divine History of Jesus Christ*; I shall merely refresh your memory. What the Traitor and his allies never conceived—even though God had already foretold it, saying, ‘I will do a work which, even if I told you about it, you would not believe it’—was that the Beloved Son of his Father, the Creator’s right hand, ‘His Child’, Jesus, would be the Chosen One for the Day of Vengeance of YAHWEH GOD, as the Prophet says, against the Dragon, the Ancient Serpent, the Devil, Satan: ‘A day of wrath and fury, a day of vengeance’.

For all of us, “a day of joy and eternal happiness”.

To dispute the legitimacy of the choice of his Only-Begotten Son, ‘God from God’, to avenge the death of a son of God created from dust, and murdered by another son of God likewise created from dust, is to deny: on the one hand, God’s right to intervene in the history of his Creation, and, on the other, to mourn the death of the Beast, who, expecting a life-or-death duel against another son of God of the same created nature, found himself confronted by the Almighty Son of the Lord of the Cosmos, whose Word is God.

Moreover, the Choice of His Only-Begotten Son to become incarnate as the Son of Man clothed the whole of Creation in the Nature of this Holy Son, in whom His Birthright ceased to be ‘a theatre’, according to Satan, to manifest itself as a Divine Fact, the cause of our Infinite Joy and the Source of our Love for our Creator, for thanks to that Son we know that, although children by Adoption—since our Father is that very Jesus Christ, ‘God from God’—through Him we become ‘true children of God’, loved as children, today and for Eternity.

Thanks to Him, “Our Father who art in Heaven”, Divine History and Human History became a single Reality, a single Science, a single Life. The Living Memory of this Indestructible and Everlasting Unity found a Body in the Catholic Church, His Bride and the Mother of His Offspring: Roman because this Adoption by Divine right took place here on Earth, and Apostolic because the very History of the Church is the Life of the Bride of her Lord and Our King, Jesus Christ, and is therefore Divine History.

Our Mother paid with tears of blood for the Path to the other side of the Fall of the Roman Empire; she withstood the earthquake that toppled the foundations of her structure; and she stood firm, on the mighty legs of her Faith, in the face of the tsunamis of the Barbarian Invasions. She and she alone, the Holy Mother Catholic Church, even though the Offspring of her Spouse was in her Womb in the form of a Promise, laid the foundations of European Christian Civilisation which, in time, would spread its branches to the ends of the Earth.

From the ashes of the Ancient World, God, in Her and through Her, caused the Bird of Civilisation to be reborn.

To deny her Divine Origin is to deny the Divinity of her Spouse and Lord, Jesus Christ. Ergo, it is to deny the Truth of our Spiritual Origin, He who, by becoming Man and taking a human spouse, has begotten us to be children of God, not as those who live as guests in the House of God, but as those who have God as their Father.

Has not the Divinity of the One who became Man been demonstrated in the Indestructibility of the House that He came to build for God?

Century after century, for two millennia, that House has been under attack from the Jews, the Romans, the Barbarians, Islam, the Reformation, Scientific Atheism, Communism, Socialism, Liberalism; internal and external wars, profound crises and fratricidal schisms, all manner of storms and floods, earthquakes and tsunamis… nothing and no one has been able to write: ‘God said, and so it was not’.

Her Spouse said to her: ‘The gates of Hell shall not prevail against you.’ And so it has been.

Glory be to the Lord, for as can be seen from the history of Christianity, the servants of Christ were not exactly the best ambassadors of that Manifest Divinity. However, let him who is without sin cast the first stone.

 

CHAPTER TWO

THE QUESTION OF CAIN’S CRIME,

OR REASON AS THE SOURCE OF INTERPRETATION OF THE WORD OF
GOD

 

What we know, we know through the Holy Spirit in the Church. Throughout the centuries, the Spirit, poured out upon his servants, and drawing upon the Doctrine of Christ, has led us to the knowledge of who God is, both as Father and as Creator. From Saint Paul to Saint Thomas, Christian thought has has bequeathed a Wisdom that is spotless, incorrupt, and perfect in every respect; regardless of the conduct of the servants of Our Holy Mother Church, this Wisdom endures for Eternity. On this very point, it is only right to confess that no one can add to or take away from the Doctrine of the Holy Spirit without falling into a terrible abyss.

From the very beginning of its existence, the Church has fought against all attempts to accommodate Divine Truth to the mindset of the ages; when this was done, the consequences were fratricidal wars. But this is the history of Christianity, and I shall not delay the progress of this book, lest I lose the thread of the narrative, which has already advanced to this point.

Clearly, the future of the human race on Earth came to be subject to condemnation because of the first human race’s adherence to the rebellion of Satan and his murderous beasts, ‘not of this creation’ in the words of the Apostles, ‘not of our world’ in our own words. However, even at their Judgement for Sin, we had the Holy Spirit as Advocate defending the Cause of humankind. His Argument: the First Man’s Ignorance of the Knowledge of good and evil was the Achilles’ heel against which the true enemy of the Kingdom of God aimed the arrow of his Betrayal; yet it found in Divine Justice an ear open to the Truth.

And so powerful was the Holy Spirit’s faith in Man’s innocence that He did not hesitate to offer His own blood as a living testimony before the Divine Judge. Thus, because there was ignorance, there was redemption.

We already know this: this is the theological nourishment with which the Holy Spirit Himself fed the Bride of the Lord. Scripture was validated by the blood of the Divine Advocate, whose Spirit rested upon the Apostles, who, loving their Brother in God, followed his Example, offering their blood in service to the Testimony of Christ Jesus, the Son of Man. For God the Father, even in His wrath against the Beast, could not forget that Adam was a creature in his ontological infancy, preserved from the wisdom that comes from the experience of the Forbidden Tree. The Enemy of the Holy Spirit used this innocence to plunge the spear of his betrayal of God into his chest.

We already know what the Beast sought: he sought to transform the Kingdom of God into a Court of gods beyond Good and Evil.

It was against this evil idea that God imposed the death penalty—equivalent to eternal banishment from His Creation—upon any being who continued to walk that path. The door had been shut; whoever opened it, whoever they might be, would bring upon themselves the punishment prescribed for the offence.

From the Son of God’s reply to the Traitor, ‘Vade retro, Satan’, and from this reply we know that the Envy consuming that Beast had its origin in the Madness of the Creature wishing to place itself on an equal footing, in terms of Power, with its Creator. And from the Doctrine of Jesus Christ, inherited by his Bride, the Church, we know that the only possible relationship of equality that exists between the Creator and his Creation is based on Love. This is why the Holy Spirit says ‘God is Love’. In this Love of the Creator for his Creation, God becomes Brother and Father, King and Spouse. Outside this Almighty and Eternal Bond, to establish a relationship with God based on Power is Folly, and whoever persists in it without wishing to surrender their soul to Wisdom directs their existence towards the Abyss.

I shall emphasise this Principle: God’s Love for Life marked the Origin of the Revolution that opened the Gate of Creation to God. And it is of this Love that it is said ‘God is Love’. Consequently, any step away from this Path is the beginning of madness.

The case of Cain and Abel teaches us an unforgettable lesson in this realm of our Relationship with our Creator.

Cain interpreted God’s Word concerning the son of Eve, his mother, according to human reason. It was either he or his brother Abel upon whom God would place the Hammer of Vengeance, with which Adam’s heir would crush the head of the Evil Serpent, and through his Victory would reclaim the Lost Throne.

But God, according to Cain’s ‘reason alone’, had set his sights on Abel. It was either him or his brother; if he wanted to be the chosen one to avenge his father, banished from his kingdom, and reclaim his sceptre, he had to kill his brother Abel. Thinking this, Cain sought to put God on the back foot. And although God tried to correct him, he remained stubborn: once Abel was dead, God would have no other option but to avenge the death of Adam through the murderer of his own brother.

Cain interpreted the Word of God based solely on ‘his own reason’.

Forgetting that God is not a man, by interpreting the Divine Word through ‘his own clear reasoning’ in his ignorance, Cain placed himself on the same level of power as God; he made himself equal to God by forcing Him to choose him, Cain, once Abel was dead.

To challenge God to a life-or-death war, through treachery, is what Satan did. Satan sought to place himself on an equal footing with the Lord and Creator of the New Cosmos! His madness was absolute.

But whilst in Cain’s case, as in that of his father Adam, ignorance was genuine, in that of Satan and his evil beasts there was neither ignorance nor innocence. They truly believed they could go head-to-head with the Lord of the Infinite and Eternity: YAHWEH GOD, Father of Jesus Christ, and bring the Holy Spirit to his knees.

The Holy Spirit who dwells in the Father took upon Himself Adam’s Ignorance for the sake of Redemption, and Vengeance for the Tragedy of Mankind in the Judgement against the Serpent, Satan, the Dragon, the Evil One, the Devil, the Beast.

We then observe that Cain’s behaviour—seeking to interpret the Word of the Creator of the New Cosmos and Father of Life as though He were an equal to whom he spoke, that is to say, from and by Reason Alone—was the legacy that the sons of Abraham inherited through the sin of their father Adam, and ultimately led them to act like Cain against the New Abel, Jesus, son of David, son of Abraham, son of Adam , son of God.

This anti-Christian rational behaviour did not disappear from the world with the Birth of the Church, of whom, even before his birth, he had already declared himself the King of Heaven and Earth: HER Bridegroom.

On the contrary, in the days of the Apostles themselves, the Word of the Son of God was interpreted, time and again, through the lens of human reason, and Arius, falling into the same error as Cain, committed fratricide against his Catholic brother. The Holy Spirit defended His Doctrine by strengthening the Church, until He granted it victory at the Council of Nicaea, thereby establishing the nature of the dogma as the boundary of thought, the red line between man and God, between the Creator and His creation.

As I said before, God set these limits by prophesying against those who would use their reason—whether clear or alone, enlightened or obscure—to interpret the Divine Word.

God cannot be interpreted; God reveals Himself.

From Arius to Luther and Calvin, via the Byzantine Cerularians, the Cains who declared war against the Dogma of the Holy Spirit fill the pages of the History of Christianity; for had they not shed blood, their stories would belong to the History of Ecclesiastical Thought; from the moment they declared themselves in favour of the death of Catholics, their brothers by birth, their wars belong to the History of Christianity.

“Do what they tell you, but do not do what they do” is not merely advice; it is the word of eternal life. For the obedience of all Creation is subject to God, and to God alone, in such a way that those who set themselves up between God and His children, between the King and His Universal People, in order to impose their will upon them: condemn themselves before God, and He will judge them according to His Power. Or as the Apostle says, speaking in the name of the Holy Spirit in all, ‘Nothing and no one can separate us from the love of God’.

In short, the Word of God is not interpreted; it is incarnated in His Creation. And coming from God, it remains in God, through the Spirit of Jesus Christ who lives in Man. But those who reject the Revelation of the Holy Spirit in the Church— whose eternal inheritance is the Doctrine of her Spouse—and subject the Divine Word to the Interpretation of their Reason, reducing God to flesh and dust, such people did not come from God. They committed the sin of Cain: seeking to challenge God, placing themselves on a par with the Creator, and compelling the Lord and God of the Infinite and Eternity to do the will of man. And this evil is the origin of the evil in the world born of the Fall.

The Church does not interpret the Word of God. She is the Incarnation of the Revelation bequeathed to Humanity by her Spouse and Lord. The flesh is human, but the spirit is Divine. The flesh decays, but the Spirit abides in Her for Eternity.

These are the Deeds. The History of the Apostles is not a history of their words, but of their Deeds. They did not create a New Religion. They did not create a New Temple according to what they believed in their minds should be the Temple of God. The One who built a House for God amongst men was His Son; they worked in His service, and their work was to sow the Word of God in accordance with the Doctrine of His Son. Once their work was complete, the Holy Spirit would dwell in the House of His Bride, guarding its gates against the hellish wars that Death and the Devil would unleash against Her during the two millennia to come.

The Life of the Bride of Christ did not and does not consist in interpreting the Word of God, but in defending her Divine Nature and transmitting it in the purity of her Holiness. Against those who, following Cain, seek to interpret it according to their Reason, God closed His Book, saying:

“Upon those who add to or take away from the words of this Book, the plagues described in this Book shall fall upon them”.

Even so, the history of Christianity is full of Cains, all ‘reformers’, each and every one waging a Holy War against the Bride of the Lord. And this in defiance of the Almighty Law against which Satan and his beasts crashed: ‘Do not eat, or you shall die’.

The Fruit of the Forbidden Tree is War. And amongst them, the most Abominable in the eyes of God is Holy War, for in it Cain uses the Name of God to bless the murder of Abel, his brother.

Thus far, the Question of Cain’s Crime.

The question of the Inviolability of Power, demanded by the children of God—not of this creation, not of our world—by virtue of their Sonship, demanding of God the Father to elevate their children to the status of gods in accordance with the intellectual image they had forged for themselves of what the Power of such beings ought to be; to this demand from these children, led by Satan, God the Father responded by elevating the Law to His Divine Nature: The Law is God.

The Law has its Origin in the Creator’s very Being and shares in the Fullness of his Nature. God’s Omnipotence and All-Power are integrated into the Law, not as a transfer of something he lacks from something that possesses that All-Power and Omnipotence.

Not at all. The Word of God is the Law;

the Word of God is the Word, the Word is God; ergo: the Law is God.

Saying, God the Father: ‘Whoever eats (of the fruit of the tree of the knowledge of good and evil, that is to say, wages war against his brothers), shall die’, God the Father pronounced the Death Penalty upon anyone, without exception, who transgresses the Law.

By sentencing to death every child of God who believes that, by virtue of their sonship, they are beyond the Law, God establishes the Universal Peace of His Kingdom upon the eternal foundation of a Justice which cannot, does not, and will never—for all eternity— tolerate any existence outside this Law.

“You are all gods,” (by virtue of His Creative Fatherhood) God says to all His children, “but you shall die like any of the princes.”

In saying this, God subjects the ‘Divinity’ of his children to the Law of Universal Peace, which is inherent in the Brotherhood amongst all the Citizens of his Kingdom.

The Law makes no distinction between one child and another. From the least to the greatest, from the humblest Citizen of God’s Creation to the Firstborn Himself who sits at His Right Hand, the Law rises like a sun of justice whose light unfolds the Glory of Divine Freedom over the fullness of the nations of His Kingdom.

Peace is not an interlude between two states of war, but the natural state of the Kingdom of God. This divine state is not based on a theory of power, adaptable to the times and to the growth of the peoples’ intelligence. This state is founded upon and sustained by the Word of the Creator of the Cosmos. His Word is Law. That Law marks the boundaries of the Path of His Kingdom in Eternity, opens up horizons to the Infinite, and creates boundless Growth in the light of the Peace that He brings forththrough His Spirit.

God is the Creator. He does not create only to destroy His own work at the next turn. His Work is the Tree of Life of the Worlds, created to enjoy that Eternal Life which is natural to God and supernatural to all beings. A Work of this nature, which makes the Tree of Life a Kingdom of Worlds in constant growth—and worlds created in distinct universes across Space and Time—is not a Creation that can be conceived of as leaving the foundations of its State to improvisation. The Fruit of the Tree of Life in the Cosmos becomes a Kingdom, whose King is God Himself, who, as Creator and Father, establishes a Code of Laws of Universal Value: to which all Citizens of the Creation owe Obedience, regardless of their Origin in Space and Time, and of the social status of each individual within this Kingdom.

In concrete terms, we say that from God’s firstborn to the Creator’s youngest child, all Citizens of His Kingdom live and exist by the Law; so that if the Law were not founded on the Divine Word and its origin were a temporal conception adaptable to the times, our existence could not be realised within the natural Liberty established by the Creator for all His Creation. It is to Him and Him alone that it belongs to establish the Foundations of this Universal Justice, by virtue of whose Spirit all peoples, regardless of our origins in Space and Time, exist.

The Word is the Word of God; the Word of God is God. ‘God speaks and so it is done’—this is the life-giving nourishment with which the Creator sustains us. The Word of God is the Law for the entire Cosmos. In its Infinity and Eternity, the Cosmos has its Law in the Word of its Creator. Intellectually speaking, it is madness to believe that we, beings created from the body of this Cosmos, can exist outside the Word. For this reason, the Church receives the Dogma as an inheritance in the Testament of her Spouse. In this realm, Reason has no say.

‘The Word is God, and the Word became flesh’ are not words thrown into the air, fodder for wolves.

God says, ‘Let there be light’, and there is light; God says, ‘Lazarus, arise’, and Lazarus arises.

Any doubt regarding the nature of this Word is to deny God and to plunge into the abyss of destruction, as befell Jerusalem. An abyss into which those children of God cast themselves who, having before them the Law: ‘Whoever eats of the fruit of the tree of the knowledge of good and evil shall die’, believed and thought they could defy the judgement and find a way to circumvent the Law. To put it plainly: they believed they could bring the Word of God to his knees, knowing full well that the Word is God.

That desire to place themselves beyond the Universal Law, which spreads the Light of Peace of the King of God over all peoples and opens up before us all the path to glory, as children of God, of a marvellous freedom; that evil and insane act permeated the very nature of Power amongst men, so that, in order to enjoy that Satanic Power by which some men believe themselves to be beyond the Law and hold in their hands the Power over the Life and Death of others; this evil madness became second nature to the peoples arising from the Fall of the Kingdom of Adam. Their sickness elevated them from the crown to the status of gods. To be a king was to be a god.

The History of Antiquity is written. The gods of ancient mythologies were men who elevated their crowns to the status of gods in the image and likeness of Satan. God created Man, and all his children not of our world, in the Image and Likeness of his Firstborn Son, Jesus.

Satan brought forth an evil image, which turned the kings of the Earth into true demons for all mankind.

The story of Abraham is not uncertain. When Nammu, son of Ur, donned his crown of divinity, the rebellion of the patriarchal houses that liberated the land of Ur from the Guti invaders sought an alliance with the patriarchal house of Noah to bring about the downfall of the Third Dynasty of Ur. We see the military might of the house of Abraham in action as it defeats the kings of the neighbouring city-states . But God does not allow Abraham to accept the crown offered to him ; the time of the ‘son of Eve’ had not yet come. The house of Seth had learnt from Cain’s murder of Abel that Vengeance and Redemption were a star shining high in the future. Without looking back, and regardless of whether he was called a coward or a traitor by the other patriarchs of Ur, Abraham continued on his way.

That said, the question seems obvious: Does the Law equally apply to the Firstborn of God? For through Our Holy Mother the Church we know that this Firstborn is the Only-Begotten, and since He is the Model revealed by His Father to Creation, we read that we are created in His Image and Likeness, this Act of Creation encompassing all the children of God—of this creation, and yet not of this creation—though amongst his fellow creatures, none is his equal. We are created in the image and likeness of the Firstborn of God to be children of God, but the Firstborn is the Only-Begotten: ‘True God from True God, uncreated, begotten of the same increased Nature of the Father’. We are gods, but we shall all die like any other created being; yet He who is God from God and whose Word is the Word cannot die. Thus, the question returns to its original form: Does the Law of the Death Penalty for transgressing the Law against the Knowledge of good and evil apply to this Almighty and Omnipotent Son, begotten by the Uncreated God Himself from His own Uncreated Nature?

We have already seen that Adam, and in him the whole human race, was a pawn in a war against the Holy Spirit, who had already waged two wars prior to the creation of our world. And we know that the true aim of the Temptation was to tempt this Only-Begotten Son with the fruit of the accursed tree. Would God uphold His Law if the one who found an enticing fruit in the War was His ‘Child’?

The Law abolishes all immunity, all impunity, all inviolability. The Law establishes that all beings are responsible for our thoughts, words and deeds, and we are called to answer for them before a Justice that is incorruptible, almighty and unfading, which subjects every being to its Law.

Satan and his evil brethren sought to abolish this Law and chose to live in eternal exile from Creation rather than in a Kingdom governed by an incorruptible and incorruptible Crown, whose Head is the first to kneel before the Word of God. Moved by his power, the kings of the nations claimed for themselves this evil status. It was only logical and natural that the rebellion should become perpetual amongst the ancient peoples and that the rebels, once in power, should claim for themselves the Law which they had abolished by fire and sword.

THE SUMERIAN ROYAL LIST opens our eyes to the struggles of the Mesopotamian city-states between Adam and Noah for the Kingdom of the Four Regions, amongst whose dynasties passed the Sceptre of the Empire amongst themselves without ever achieving anything; the rebel against the tyrant became the next tyrant against whom to rebel. Thus it continued until the degeneration of human behaviour under Satan’s rule became unbearable to God. The Flood buried the world born of the Fall in the mud.

But as the old habits die hard, no sooner had the peoples recovered from the shock and the generations forgotten the nightmare their forebears had endured, than history began to repeat itself. Power is the goal, and since he who holds Power makes the Law; to clothe oneself in divinity—that is, to don immunity and inviolability, in the image and likeness of Satan—once again became the infernal daily bread that kings forced the peoples to swallow until the Coming of Christ.

The response of God’s Only-Begotten and First-Born Son to the Temptation was awaited by the whole of creation with bated breath. By the whole of creation: yes, but by God and His prophets: no.

Through the Work and Grace of the Holy Spirit, the Word Himself became Man. If through the Incarnation we came to know that the Spirit of the Father is the Spirit of the Son, through the Resurrection we know that the Son’s Worship of His Father’s Wisdom is eternal and infinite, and that it is in this Wisdom—not in the Absolute Power of a tyrannical and monstrous God—in the image that Satan sought to impose upon the Creator Himself— that the Law has its Origin.

The Almighty Only-Begotten and First-Born Son of God laid his Crown at the feet of his Father’s Throne and declared himself a Humble Citizen of His Kingdom, like every child of God: subject to the Law, in whose Spirit we all have Life.

There is no need to emphasise the cry of victory that was heard in the Divine World: ‘All Glory, All Power, All Majesty to the Lamb of God’.

Thus then, the Image and Likeness in which we were created and from which we were separated by Sin, receiving in its place a monstrous idol in the image and likeness of the monster that Satan bore—that Image became Man. The Church, his Bride, inherited the Dogma and the Law—that Law by which every being is accountable for their actions, and by virtue of which the inviolability, immunity and impunity of kings and civil authorities expose those who exercise them as mentally incapacitated, and on account of this incapacity are declared exempt from all responsibility for their actions.

First in the case of Saint Ambrose against Theodosius the Great, and later during the Struggle between Henry IV and Gregory VII, we saw how that marvellous heritage stood firm until the Reformation took up Satan’s defence and elevated the Protestant kings to the status of kings of antiquity, clothing them in the status of gods condemned by God to Eternal Exile from His Creation. The Reformation re-enacted, for our sakes, Cain’s Malicious Fratricide against Abel; the Rebellion of the Reformers against God’s Universal Law was all the more perverse in that Cain did not know Christ, but they did.

As heads of the churches, the Protestant kings were worshipped as gods in the image and likeness of Satan.

The Universal Divine Law by which all creatures are equal before an Immaculate Justice was trampled underfoot by the Protestant Reformation. Crushed and banished from the conduct of national, civil and monarchical powers, from Henry VIII to Louis XIV, evil became increasingly endemic. The kings made their parliaments partners in their evil power. Thus, when democracy arrived, power adopted as its own status quo the condition of the kings’ inviolability.

Such is the legacy of the 21st century. Parliamentary immunities and the inviolability of state powers form the seedbed of a pandemic of corruption that is bound to drag nations into civil war. Where once there was a king, today hundreds of heads wear a crown.

 

 

CONCLUSION

 

We then come to the fundamental point, the cornerstone upon which the Christian Temple is built, namely, Freedom in the image and likeness of God. Indeed, we observe that God’s judgement against Adam was not the same as that against Satan. Human justice itself draws a distinction between the intellectual perpetrator of the crime and the instrument through which the criminal act is carried out. When justice observes that the instrument through which the crime was committed has been manipulated on the basis of its ignorance regarding the nature of the criminal act and the consequences arising from its punitive action, the judge takes this ignorance into account as grounds for leniency in their favour; penitential leniency for the ignorant party by virtue of their innocence regarding the origin of the concept of the crime they were compelled to carry out without knowledge of the ultimate intention sought by the criminal act, that is to say, the malicious nature of the intended effect; a benefit which subjects their sentence for the offence to effective penal redemption, to which Heaven and Earth bear witness in the case of Adam and the human race. A redemptive benefit, however, of which the mastermind behind the completed crime is deprived, and to which is add to the due punishment for the act: the inherent gravity of the manipulation, with criminal intent, of an innocent person, who was led to commit a criminal act in ignorance of the true evil nature of the act to which they were led.

For Satan employed a Lie, namely, that the act to be carried out had a Beginning and an End—in Adam’s case, Divine—thereby causing the mastermind to make the perpetrator believe in the goodness of the action; in this way, because he made use of Man’s innocence—for whom the Word is Law—in one respect, and of his ignorance regarding nature, in this case the knowledge of Good and Evil, whilst the Intellectual Author of the criminal act remained silent regarding the nature of the beginning and the end inherent in the crime; the Judge, whilst the Executing Arm opened the door to Redemption, that very same Judge, in his Incorruptible and Almighty Justice—that is to say, which cannot be circumvented or paralysed, sold or bought—brought down upon the Malicious Intellectual Author the full weight of the Glory of the Law, which, being God, as has been established in the preceding chapters, passes Sentence without any path to Redemption.

For as we know, and as the Holy Spirit in the Church has taught us, and through whose Doctrine we have grown, for Justice to invoke the Redemption of the Offender, it is necessary that Ignorance regarding the Nature of the Offence be separated from any possibility of Doubt regarding Complicity in its conception.

In short, this is the Discourse that the Advocate whom Jesus Christ gave to the human race invoked before the whole House of God. A Divine Discourse which, requiring living proof of the truth of its argumentative substance, moved the Disciples—our Divine Apostles—to walk the Path to the Testimony of Blood, which we call Martyrdom, and through which the Almighty and Incorruptible Tribunal of God was moved to Mercy. For in indeed, through the Blood of the First Roman Catholic Generation, led by the children of God from the House of Abraham, the Divine Tribunal displayed all the Glory of its Mercy and the Grace of its Omnipotent Blessing upon the Argument sealed by the Blood of the Builders of the Roman Catholic Apostolic sealed, namely, that had Adam—and through him the human race—known the malicious nature of the Tempter’s word before, like Abel, placing his head at Cain’s feet, rather than rising up against the Holy Spirit of the Father of Life in the Universe and Lord of the Cosmos: YAHWEH God, Father of JESUS CHRIST.

It is for this reason that the Divine Judge, in the case of Satan—once a son of God—by virtue of his full knowledge of the nature and gravity of his offence, conceived by him from Beginning to End, does not at any time grant him any leniency, for whilst in the first instance he conceives an evil act, punishable by the Law, in the second he makes use of another person’s ignorance to carry out the crime, relying on the fact that, once the stone has been thrown by another hand, the arm of the mastermind behind the crime will not be recognised.

That is to say, in the case of Christ versus Satan, the Divine Judge saw in Satan a perfect understanding of cause and effect regarding the nature of the offence, committed whilst exercising his full intellectual and mental faculties, and conceived in defiance of the Law itself, that is to say, against God.

The conclusion, set out in CHRIST RAÚL AGAINST THE ANTICHRIST, maintains that the Freedom in the image and likeness of God in the mastermind behind the Fall was absolute.

If, in the Fall of our World into the Hell of the World Civil War—which we have been enduring for so many millennia—there had been predestination in the , Creation in the image and likeness of the Creator’s being would be a chimera, and the Bible would be revealed in its entirety as a colossal farce: a farce that would make every Believer a criminal and God Himself a Monstrous Creator living out his Eternity by devouring Worlds; a Monstrous Creator before whom only a Coward and a Terrorist would bend the knee; an Evil Creator in whom the Apostolic Revelation: GOD IS LOVE, would be revealed to be a gigantic cosmic farce.

Thus, if, through His Blood, the Son of God revealed to us the Innocence of YAHWEH GOD, His Father, in the Conception of the Fall, and His Rejection—as an everlasting abomination— of the structure of Lutheran-Calvinist Predestination, then through His Blood the Divine Advocate who descended from the Father and the Son set forth before the Tribunal of the House of God: both Adam’s innocence at the Conception of the Crime and our world’s ignorance regarding the cause of the Fall and its dramatic effect, as expressed by the Redeemer Himself from His Cross: ‘Why have you forsaken me, my God?’

It is evident, therefore, that the holiness of the doctrine of our Holy Mother the Catholic Church regards as a doctrine of error the anti-dogma of the Orthodox Churches born of the desolation of the Byzantine Imperial Church, in that they deny that the Holy Spirit proceeded from the Father and the Son; by asserting this, they deny the Divine Truth of the Son, who, being the Word, that is, the Word of God made flesh, in Divine Unity with His Father, promised His Disciples that if He did not depart, the Holy Spirit would not come upon them, but that if He did depart, He would send them the Advocate, whose Divine Plea on behalf of the human race would be presented before the Throne of God; a Plea which, supported by the Blood, would extend the Salvation of YAHWEH GOD, Father of all creatures, to the fullness of the nations.

For the Byzantine Orthodox Church denied this Almighty Truth, namely that if the SON had remained, the Advocate would not have descended upon the Disciples, elevating them, through the Work and Grace of the Holy Spirit who came upon THEM, through the Son, to the Natural Divinity of God the Son; and because it continued to deny that the Holy Spirit would in any case have come into the world without the need for the Son’s coming, the Byzantine Orthodox Church was brought low by the Divine Father.

For whoever denies that the Holy Spirit is independent of the Son, and descends only from the Father, denies that the Son became Man through the Work and Grace of the Holy Spirit.

The Holy Spirit was in the Son; this is why God says of him: ‘When they saw the star, they worshipped it’.

By denying that the Holy Spirit descended and descends from the Father and the Son, one denies the Holy Spirit who, opening the mouth of the Divine Bride of Christ, confessed before Eternity: ‘Begotten of the same Nature as the Father, not created, True God from True God… Amen’.

By denying, therefore, that the Holy Spirit proceeds from the Son, one asserts that, without the Son, in any case, mankind would have attained, without the need for His Word, the Grace of God for the whole human race. A malicious assertion which led, through its persistence over time, to the destruction of Byzantium and its empire, and to the churches born of its Fall into slavery under the Islamic yoke.

To say that the Holy Spirit does not proceed from the Son is to deny the Doctrine of Christ Himself, when He says: ‘Whoever sees me sees the Father’; and ‘I and the Father are one Being’: ergo, one God. And this Unity, as revealed by the Holy Spirit in accordance with the Dogma: Three Persons, one true God. In God’s own words, taking man and woman as an example: two persons, one flesh. That is to say: Two Divine Persons, the Father and the Son, but one Spirit, the Holy Spirit. And it is this Spirit who became Man, received a Name, Christ, and, becoming the Head of the Church, his Bride, she herself became a partaker of the Divinity of her Husband and Lord, as seen in the Acts: Indestructible despite the attacks of the centuries, Invincible against all those who have sought to tear down her gates, and filled with divine life, in the manner of Sarah, with a Posterity, clothed in the Glory of the Freedom of the children of God, born to conquer the gates of her enemies.

When, therefore, the Protestant World declared its kings to be the Heads of the national churches, against God, who gave the Tree of Life of the churches a Divine Head in His Son; against God, the Father and the Son, I say: they abhorred Christ and declared themselves to be the Antichrist. There is no justification for such a Crime.

For if, out of horror at the Priestly Body of Christ, which had succumbed to the Sleep of the Night of the Bishops, the Protest had been directed against the servants and not against the Bride, whilst persisting, even at the cost of blood, in the necessity of the Bishops’ conversion to the doctrine of the works of Christ, the crime of decapitating the national ecclesiastical bodies, and the elevation to the divine status of Christ, Universal Head of the Body of the churches, of the local kings, the crime of anti-Christianity—that is to say, handing over the crowns of Christian nations to the servants of the Evil One—would not have been consummated. But from the moment they proclaimed their kings as heads of the national churches, they committed before God the crime of rebellion against the Crown of His Son, and consequently surrendered themselves to the Antichrist as king under the dominion of the Evil One, before whom, against Christ, they bowed their knees in payment for the Empire.

Now then, let him who is without sin cast the first stone. The Spirit of Jesus is the spirit of prophecy. It is what was written centuries before His Birth by Moses: ‘After me shall come a Prophet greater than I; whoever does not listen to him shall be cut off from the People of YAHWEH GOD’. To which the destruction of the Jewish people by the Romans bears witness.

Knowing the Divine Nature of Jesus, to believe that his Prophecies concerning the Sowing of the Evil One, the Release of the Devil, the Future of the Church and its servants the Bishops, were merely the words of a man and should not be taken seriously, was the soil in which the seed of the Evil One found fertile ground, and his Tares of division amongst the churches came to pass.

The bishops, slumbering in their faith regarding the indestructibility of the Bride of Christ, and the others, driven by the spirit of darkness which, in the night, sought servants to carry out its evil sowing—and, logically, had to conceal its true face beneath a monk’s habit—both groups led the Christian world into the Thirty Years’ War, bequeathing to the Modern Age an anti-Christian hatred whose flames would not be extinguished until they had dragged the nations into the wars of the 20th century.

I repeat, let him who is without sin cast the first STONE.

The Divine Revelation, then, in which I said: ‘Let us make Man in our image and likeness’, would be a colossal lie were it not for this Discourse of the Divine Advocate, who out of Love for Man descended from the Father and the Son upon the House of Christ. And in that farce, God would be revealed as the true mastermind behind the Fall, that ‘hidden evil god’ of Luther and Calvin, who, clothing his creation in the guise of freedom, would, come the time of action, find that his creature—apparently created in his image and likeness—would be nothing more than a machine programmed to carry out an action written by our Creator to be carried out before our very creation.

Judging God from this Protestant premise, the hidden Lutheran god would remove his mask and reveal the face of the Evil One.

Freedom in the Image and Likeness of Divine Freedom implies perfect knowledge of the nature of the Act to be undertaken, whatever that action may be.

We see in the ‘Acts of the Apostles’ that, before making the decision to continue the Work of his Divine Master, the Creator Himself bestows, in the form of Fire, the Full and Perfect Knowledge of which the Lord Himself enjoyed, and on the basis of the Freedom that comes from the Truth, He made the decision to ascend to the Cross. Without this Full and Perfect Truth, which the Master possessed, his Disciples would not have been able to enjoy the same ‘freedom to choose, in the fullness of the intellectual and mental faculties possessed by the Son of God, who was of the same nature as God, whether to follow him to the Cross or to turn their backs on him’.

The Church has preserved the Word of her Spouse in this regard by speaking of Pentecost, that is, the day on which the Spirit of Jesus, the Spirit of Wisdom, would come to his Disciples, and through him they would understand the divine foundations of his Decision.

God and his Son made that Promise and fulfilled it, aware that once the Door to his Wisdom was opened, the Apostles would follow the Way of the Holy Spirit made Man.

Without this perfect knowledge of the Son of God, the choice would not have been possible ‘in the image and likeness’ of their Master.

Thus, the Disciples’ Decision was all the more glorious in that, knowing the Foundations of Christ’s Wisdom, and even though they saw in Jesus where following His Path would lead them, as soon as the Holy Spirit entered them, pouring out the Lord’s Thought into their Minds and Intelligences through Divine Work, of the Lord, not only did they not hesitate, but they wasted no time in opening the Door and beginning to call everyone to eternal life in the Name of Jesus.

To believe that they did what they did without perfect knowledge of the Son of God, and that, moved by the Spirit of the Mind of Christ, they did what they did— choosing between following Him or rejecting Him—and to believe that they did what they did not as a personal decision but as though swept along by a superior force that led them to the Cross without knowing why their Lord, being the Almighty Son who, opening His mouth, said ‘Let there be light’, committed His Spirit into the hands of His Eternal Father—this is to deny the God who said ‘Let us make man in our image and in our likeness’—that is to say, a son of God—whilst at the same time accusing the Creator of being a monster who concealed his true face and deceived his Creation with those words, ‘in our image and likeness’; in reality, what he did was create animals programmed to carry out an action in the face of which they had no power to approve or reject, and of which they had no knowledge regarding its consequences or nature.

It is this malicious irrationality that Satan placed in Calvin’s hand, as he spoke of ‘predestination from eternity’, and in Luther’s mouth, as he spoke of ‘the hidden God’.

Nothing could be further from the Truth. The Epistles of the Apostles are the Perfect Affirmation of the Freedom that the Knowledge of the Truth opened up before them. ‘Nothing and no one could separate them from the Love of Christ’. And this Love was based on the Perfect Knowledge of the Spirit of Intelligence of Jesus, the Firstborn of all the children of God.

But, in short, this Wisdom has been the Doctrine of the Catholic Church from its founding in Rome to the present day.

I, returning to the Judgement upon Satan and Adam, and accepting the Truth of the Divine Word, ‘Let us make man in our image and in our likeness’, understand that the Intellectual Authorship of the Evil One was absolute and that he was in full possession and enjoyment of his mental faculties, perfectly aware of the nature and consequences of his act, which in God’s eyes would be a betrayal of His Will, and as such a betrayal, his crime would be imputed to him, having been created ‘in the image and likeness of the children of God’: Satan undertook his action with full awareness of the consequences.

The Law was clear and all-powerful: ‘If you eat, you shall die’. By leading Adam into transgression, Satan knew that the punishment would fall upon his head. And, just as God had sworn to him: ‘The son of Eve shall crush your head’, so it came to pass.

God speaks, and so it is done. The Word is the Word of God; the Word of God is God.

The Divine Judgement against the Traitor to the Creator’s Will was final; it was revealed in Scripture by the Father, and the Son sealed it with His Blood.

Now, in Adam’s case, the Divine Judge perceived ignorance regarding the nature of the crime, for he was unaware of the malice of the one who, posing as a messenger of the God of gods, announced to him that through transgression he would become a god in the image and likeness of the gods. On the basis of that ignorance regarding the malicious nature of the message, the Divine Judge, whilst administering justice in accordance with the Law, pronounced upon Adam a sentence of imprisonment under the Law of Death, the duration of which would be fulfilled once Adam’s Avenger arose as the Redeemer of Humanity.

Yet the opening of the Gate of Glory leading to the freedom of the children of God, in the image and likeness of Christ—as experienced by the Brothers of Jesus in the Holy Spirit—remained sealed until the birth of the Offspring of Christ Himself. This is why Saint Paul wrote in the future tense about this Offspring, to whom the Testator bequeathed in his Testament the Promise of Invincibility proclaimed by God before the Birth of ‘Our Father who is in Heaven’: ‘Your Offspring shall take possession of the gates of their enemies’.

The purpose of all this is that Freedom lies in the Full Truth of the Thought of Jesus Christ, and it is this Freedom that comes from the Truth which enables every man to make the Decision to choose to live eternally or to reject eternal life and prefer ‘to return to dust’. For it is evident that, having been created in the Image and Likeness of His Son, Freedom is sacred, and God cannot violate it as Creator, nor deprive His Creation of Freedom by creating predestined—that is to say, programmed—beings, so that we have no power of decision, thereby forcing us ‘irrationally’ to live eternally. This monstrous act of predestination would nullify the Word of Creation in the Image of God; which brings us back to what was said earlier: the Bible would be a farce, God would not be the Truth, and Creation would be a circus run by a god who hides his face behind words devoid of substance.

On the contrary, freedom is sacred: deciding to wish to live eternally or choosing to die and be like the dust that the wind carries out to sea—this is a personal decision that every man must make.

Just as God could not compel Satan to refrain from interfering with His Will except through the Law—so that, out of fear of the Law, Satan himself might correct his thinking— so too can God not compel man to choose between eternal life and death, nor deprive him of the option to choose ‘death’ by violating his ‘divine’ nature.

However, given that there has been a silence up to the present day regarding the Wisdom of the Holy Spirit in Christ, it is natural that God, as Father, should wish for the Divine Truth of Jesus to be known universally, in the hope that, through the Knowledge of the Truth, we may make the decision to share in the eternal life of our Creator as citizens of the Kingdom of his Son.

It is for this reason that the DIVINE HISTORY OF JESUS CHRIST has been written and God has made known His Present Unifying Will, so that, out of Love for the Truth and for the Life of our fellow human beings, we may all participate, out of Love for all, in the Decision of all: to be Citizens of the Eternal Kingdom of the Son of God.

For the Freedom to choose and to make a Decision of this Nature can only come from the Truth. And believing that, just as the Disciples, as soon as they knew the Truth of their Master, opened the Door of Life to all, so we, the children of God, believe that in the Truth lies Freedom, and that, as the Word of Life: ‘Let us make Man in our image and in our likeness’, that is to say: a child of God, without infringing upon anyone’s Will, every person will embrace the Answer that the Son of God Himself embraced: ‘Yes’ to eternal Life in the Kingdom of God, a paradise of Peace and Justice, of Freedom and Joy, of Intelligence and Wisdom, of Happiness, and of Love for God, the Father of all.

From all of the above, having read what has been set out, it is understood that Freedom is not a gratuitous act alien to the intellect, to the Divine image and likeness incarnate in Jesus Christ. Without knowledge of Divine Truth—which, being Divine, is eternal—there can be no full exercise of the mental faculties to the extent necessary for the personal determination upon which a choice, any choice, is based; in this case, the Choice to live Eternity in a Universal Kingdom in which its King and God live in the same Spirit. To wish to live in the Kingdom of the Creator is a Personal Choice resulting from the Perfect Knowledge of the Truth that dwells in God, the Father and the Son. Eternity and the Infinite belong to the God who revolutionised the Existence of the Cosmos by creating within His Body a Universe in which the Tree of Life of the Worlds has its Origin, the Fruit of this Tree being: Life in the image and likeness of the Life of its Creator; that is to say, to live Immortality in the image and likeness of Divine Immortality.

Endowed in this way with the natural Indestructibility of its Creator, the Life created in the Universe by HIM, YAHWEH GOD, through this Participation in the Divine Life of all the Worlds created within HIS Universe, all beings share the same World, whose Universal Government belongs directly to HIM, YAHWEH GOD, Creator of this Universe. It is understood—and if this cannot be comprehended, it is believed—that one World, that World from which Jesus came, and to which He returned as Jesus Christ, the Administration of the Powers of Peoples born in different parts of the Universe and at different times, with their own civilisations, could not coexist eternally without a Universal Law from which flow the Duties and Rights of all Citizens of such a Divine Kingdom. This reality implies the need for a Universal Intelligence, common to all, rooted in the Truth that God lives; for whilst it is true that each person may invent whatever truth they wish and impose it by fire and the whip upon those who cannot or will not accept that personal truth, the fact is that God not only has His own Truth but lives it.

And this Truth became Man, and lived as a Man ahead of his time. The principles of this Divine Truth have been communicated to all mankind through the work and grace of the Holy Spirit who dwells in the Church, namely: that God is the Father, that this Father has a Son born of His own Uncreated Being, that this Son is True God from True God, that God has fashioned His World as a Universal Kingdom, and has seated His Son on the Throne of this Universal Kingdom, whose Name is Jesus, the very same Jesus who came and became Man to show us the Truth that dwells in God, His Father, and in Him, His Son.

And this Truth is that God is the Creator of all things and Father of all the peoples who live in his Kingdom. And as Father he loves all his creatures, and loves them to the point of raising them to the nature of the one who is his Family, his Beloved Son, Jesus, his Only-Begotten, who through this Love becomes the Firstborn of the sons of God. It is of this Jesus that his Father says: ‘YOU are God’, and the whole House of God says: ‘True God from True God’, in whom YAHWEH GOD, Lord of Moses, Friend of Abraham and Father of Adam; this very Jesus upon whose head our world placed a crown of thorns; upon that very Head, YAHWEH GOD, HIS Father, placed the Crown of the Almighty Lord, inherent to the Divine Creator over His entire Living Creation, and seating Him at His Right Hand upon the Throne of the Universal King, He declared every creature subject to the citizenship of His Kingdom, a Kingdom of Justice and Peace, governed by the Truth that dwells in the God of Eternity and the Infinite, Father of this Son whose Life is the beating of His Heart and the light of His eyes.

God, in His Love for the Life of His Creation, presented His Beloved Son to us, in whom the Spirit of His Father dwells, so that by seeing Him, touching Him and hearing Him, all mankind might cast aside the power of Fear and live Eternity as Citizens of His Kingdom—a Kingdom of Love and Freedom, a Kingdom of Brotherhood and Creativity, a Kingdom, in short, of the Holy Spirit, that Spirit who became man, and as a man called us all not to fear the Challenge of Eternal Life, for what has happened on Earth will never happen again for all Eternity in the Universe.

Indeed, once the Fall had taken place, a question hung in the air, namely: would the Son of God succumb to Temptation and, upon finding the fruit of the Knowledge of good and evil—War—would He, worthy of His Divinity, defend its cultivation in the Paradise of God, his Father, as the inheritance of the House of the children of God, blessing, through his adherence, the transformation of the House of the children of God into an Olympus of beings, all beyond good and evil?

The answer of this Son, into whose hands the future of the entire Creation was placed, to that question from the Evil One, was given by that very Son from the Cross, saying: ‘My God, into your hands I commend my spirit’.

That is to say, better to die than to live in a world subject to the Law of the Science of good and evil, in which creation, defenceless against Death, sees the Paradise that was its Origin turned into an endless Hell.

God knew His Son perfectly, and being a Being of His Being, He knew with divine certainty that His Son’s answer to that question would be the answer that God Himself, His Father, had revealed from His own Mouth: ‘Cursed be anyone who eats of the fruit of the forbidden tree: War’.

But as the Holy Spirit says: God wished to perfect His Son by making Him experience, in human flesh, the law of hell into which humankind had been cast. Not because His Son’s Love for His Creation was not perfect, but so that the Truth beloved by Knowledge might be sealed for Eternity with the Wisdom that comes from experience lived out in one’s own flesh.

The helplessness of Creation, lived out by the human race and experienced in His own being to its ultimate consequence—the Cross arising from the injustice of Power and the Fear of Death—sealed within God’s Only-Begotten Son the Abomination which His Father feels towards the integration of the Law of Death into His Universe.

It was upon the Head of this Son, in whose Hands lay the Future of the entire Creation, that God placed His Crown, and seated Him as Lord of His Kingdom in His capacity as the Everlasting, Almighty and Omnipotent Universal Judge. “All Glory and all Power to the Lamb of God” was the Exclamation of the entire House of YAHWEH GOD.

The Challenge of Eternal Life in a Universe subject to a Creator whose Personality might take a turn, invoking Cartesian Doubt, or by removing one mask only to don its opposite the very next day, according to the Lutheran Reformation, with the God of Love today becoming the Evil God of tomorrow according to Calvin—this dilemma was resolved in the Person of Jesus Christ: God is Spirit and God is Holy; ergo, the Holy Spirit is God.

The Love at the Origin of the Creation of Life in His Image and Likeness remains in God insofar as He is God. And being God, insofar as He is God, this Love is God. And since, insofar as God is God, God is indestructible and eternal, the Creator’s Love for His Creation is clothed in the Natural Divinity of the Creator to live for all eternity in the Heart of God.

HIS Kingdom is HIS Paradise, HIS Home, HIS World, HIS Heaven, HIS Universe. HIS Citizens are HIS children, HIS People, the Fruit of the Tree of HIS Life, the Home of HIS BELOVED SON.

The Future of this Kingdom has been Shielded and Immunised by God, the Father and the Son, by begetting Christ within Man, the Holy Spirit made flesh, GOD WITH US.

In indeed, the Creator’s spirit of freedom and Creation’s need to have God always with us have found, in the House of the Brothers of Christ, that God with Us in whom the Father and the Son live, and who sits around Him to administer and govern His Kingdom in the fullness of the power of God, in the image and likeness of the Lord Jesus Himself.

There is no fear, there is no doubt, there is nothing but the fear of losing this love of God—a holy fear—which some children of God cast out of their hearts in their wickedness, seeking to pit the Father against the Creator, thus forgetting that both are the same Person. Out of Love, God gives everything, even to the point of subjecting His own Son to the Passion of His Christ, but His Response to the Contempt for the Law of Peace of His Kingdom is Hell.

Each person must choose between living in the Paradise of the Creator of the Universe, in eternal expansion across the infinite fields of His World, as a citizen of the Kingdom of His Son, subject to rights and duties, living in the Light of Divine Truth and His Law of boundless freedom within the bosom of Universal Brotherhood; or, on the contrary, to choose to fight against this Kingdom here on Earth.

There is NO middle ground. Either with the Kingdom of the Son of God or against a Crown founded upon Truth, Justice and Peace.

The decision is a personal one, and yet it is the duty of all God’s children to to tear down all the doors behind which the powers of this world, founded upon Cain’s inability to understand the Mind of God, prevent all men from knowing the Divine Truth and having the freedom to make their own choice for themselves; for the sake of which, Jesus Christ believed that if all men knew it, they would worship his God and Father—a faith which the Church inherited from the Holy Spirit of the Apostles and which has come down to us, the spiritual descendants of Christ, to combat the darkness and awaken in all men a love for the Divine Truth.